Iranian Revolution Research Paper

The Iranian Revolution of 1978-1979 fits into the Ideological Worldview of Revivalism for the reason that it portrayed itself as an “Islamic Revolution” by means of validating activists’ claims a return to the religion of Islam would restore religious identity and vitality through God’s guidance. This was accomplished by organizing in addition to empowering Iranians in opposition of an apparently unbeatable shah which was even praised by a religious stated-supported clerical leader by the name of Ayatollah Khomeini (1979-89). The reason as to why was because of its prominent outlook as a revolution that was a vindication of the actual nature of Islam as the sole all-inclusive guidance for life and the basis of a just society. It does indeed
For example, the considerable influences of the Iranian revolution and the Israeli invasion of 1978 and 1982 established the radicalization of the Shii on top of the remains of Lebanon’s weakening war-torn politics from, “its heighted sense of Shii pride and identity, testified to the owner of Shii faith and ideology and verified the politicized Shii model of resistance and its promise of ultimate triumph” (217). This had also been furthered after the end of civil war in 1990s with a return to parliamentary government in which had AMAL’s leader, Nabih Berrir became Speaker of the Parliament. It went onto ensuring a good case for the religion on Islam as
The leader had primarily transformed into a sort of godfather of worldwide terrorism in view of his upbringing and contact to Wahhabi Islam alongside the strong influence of Qutb’s vision of a new Islamic order and global jihad. We have seen it manifest itself had arose from the, “jihad against the Soviet Union’s occupation of Afghanistan [supported by the United States, Saudi Arabia, Pakistan, and many other nations], exploded across the Muslim world, from Central, South, and Southeast Asia to Europe and America. It also highlighted a struggle for the soul of Islam between mainstream Muslims and religious extremists” (235). The reason spawned an assertion of a duty or initiative against corruption and social injustice like unbelievers that are not following the religion of Islam. It would later on become official