Consumption is now seen as the major aspect for many in our society and a dominant force in shaping all our identities. It’s not just about our basic needs it has become a form of socialisation and self-expression. What we buy and how we use these things provide an indicator of who we are (Making Social Lives, 2009, p20). It gives us a sense of belonging in a consumer society.
As Zygmunt Bauman (Making Social Lives, 2009, p.25) points out ‘we live in a consumer society but not an equal society’. New social divisions and exclusions have erupted as our consumer society grows. The choices we have are not always equal choices and everyone is not equally able to consume (Hetherington, 2009, p. 4). The restrictions, constraints and in turn these inequalities have turned society into a divided society, where our social identity is now perceived by others in the things that we consume.
Consumerism is supposed to offer people the promise of choice and freedom, but this is only true for an enabled portion of society, those who are able to participate effectively or those Bauman named the Seduced (Making Social Lives, 2009, p.26). These are the affluent, employed, young members of our society who are seen as socially acceptable. With this acceptance and their disposable income to consume effectively, their choices are widened. They are able to