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In This World We Say That Our Fate And Destiny Is Already Predetermined

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In This World We Say That Our Fate And Destiny Is Already Predetermined
In this world we say that our fate and destiny is already predetermined, we think we have zero control of our life. What would you, as a conscious being think, if you could have 100% control of your fate, or “theme” so to speak, when Theme is used, it is used in the term or in place of the word “fate”. Such as a destiny which is what is explained or experienced throughout a beings life. The idea of fate and free-will, or destiny and self-will if you wish, are tied together in an interesting point of view.
“All Hail, Macbeth! Hail to thee, thane of Glamis! Second witch: All Hail, Macbeth! Hail to thee, thane of Cawdor! Third witch: All Hail, Macbeth! Thou shall be king hereafter” (Act I scene 3)
This quote symbolizes Macbeths theme of “fate” already being predetermined, giving him the opportunity to take this information and change his experience as he wishes. Lets say you’re about to choose a physical life, you may choose to explore certain themes, so that when you are born into that life, these themes will keep cropping up and will appear to be something connected to fate or destiny, due to the fact that these themes or “signs of destiny” keep cropping up. The cropping up is giving you the chance to use your free-will in the physical reality to decide for yourself. The fabulous story of Macbeth shows a great example of being presented you “fate” and taking action on it with your own free-will. As the witches present Macbeth with the information he needs, Macbeth takes action on his own will, along with Lady Macbeth. Both characters have extreme experiences with changing their theme.
“lady Macbeth: give him tending, he brings great news- the raven himself as hoarse
That croaks the fatal entrance of Duncan, under my battlements. Come you spirit that tend on mortal thoughts, unsex me here, and fill me from the crown to the toe top-full of direst cruelty! Make thick my blood; stop up the access and passage to remorse, that no compunctions visiting’s of

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