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The Albanian Government: From Communism to Democracy

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The Albanian Government: From Communism to Democracy
Research Question: How did the Albanian government evolve from a Communism to a Democracy?
Introduction
Communism is a theory or system of social organization based on the holding of all property in common, actual ownership being ascribed to the community as a whole or to the state (4). In the communist system, all individuals are equal. No matter how much one works, everyone gets equal pay; therefore, this decreases personal motivation to work hard. The government also takes away all property rights, which prevents people from having the ability to make their own wealth (1). All of the property in the country is taken into the hands of the government and they equally distribute it to the population. The citizens that break the law have to face severe punishments, depending on what those countries’ laws are.
Everything is regulated in a communism; the government in a sense is aiming to create a perfect community, where everyone gets the same amount of money. This leads to no people suffering from lack of food or unemployment (1). In theory all people are equal, and there are no social classes present in communist countries (4). All people are equally rewarded; this might seem fair, but actually it is not because some workers are more devoted than others and they get paid the same amount of money. However, everyone has a job, and there is no competition present among citizens. No one is competing to have the better company or to be the most successful because they are not rewarded as a person but as a country (1). If one person or a group of people disagree with the government there is not much that they can do; the laws are the laws and they have to be followed (1). Every aspect of people’s lives is completely controlled by the dictator of the country.
On the contrary, a democracy is a political system for choosing and replacing the government through free and fair elections (2). People are active participators as citizens, in politics and civic life (2).

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