THE HISTORY AND CONTINUANCE OF WHITE, PATRIARCHAL SUPREMACY AND THE COLONIZATION, OPRESSION, AND RAPE TOWARDS RACIALIZED GENDERED VIOLENCE
Life over here has been forever changed ever since the first US government has been established. Anybody that has a “different” belief system, a “different” color of skin, “different” hair textures or styles, is of a “different” sex or gender, or has “different” sexual preferences, has been colonized into a world of racialzed-gender violence, faces colonization, sexism, racism, genocide, shame, verbal and physical abuse, including rape and sexual harassment, discrimination, slavery, reproductive punishments, has been and kept oppressed, including systems of economic violence, and prevented from rising above the very same obstacles that the Europeans sought to run from in the first place. In Andrea Smith’s essay, Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color, she explains how we tend to presume that certain communities (specifically, people of color’s) have been impacted by white supremacy in all the same ways; this is not true. Different “colored” communities have been impacted in different ways since the beginning of their interrelation with the white supremacy system of North America. Native Americans have been dehumanized and redefined ever since the first European white men first came to America, settling in with their family, bringing their Christian beliefs, weapons, violence, and power (due to their weapons and violence) with them. In the Christian belief system, a patrilineal hierarchy system tends to be practiced, whereas in a native culture it is a matrilineal system that is practiced and both genders have power in the decision making. Because of differences such as these, and more, Europeans decided amongst themselves that the natives of this land must be assimilated to become more “civilized” to their own practices and beliefs. Many people fought back but the white people needed the land for the growth and expansion of their new freedom, and after the Revolutionary War these so-called “God-fearing” Christians decided then that they would offer the American Natives a “deal” by providing treaties that were unjust and unfair, and oftentimes the Native peoples did not know or understand what they were signing, even giving up their land rights. When some natives refused the offer placed before them, European men simply used their superior military power to evict them (http://www.studymode.com/essays/West-Begin-19501.html), but not before such things as even raping the women and girls before killing them. According to Andrea Smith’s essay Not an Indian Tradition: The Sexual Colonization of Native Peoples, as white Californians described in the 1860’s, Native people were “the dirtiest lot of human beings on earth,” and that because Indian bodies are “dirty,” they are considered sexually violable and “rapable.” That is, in patriarchal thinking, only a body that is “pure” can be violated (p.72-73).
In today’s society, our Native American people, are still in the hands of the US government and still being treated like dirt. Immanuel Wallerstein argues that “racism is meant to keep people inside the work system [at a state of marginalization], not eject them from it” and yet in the case of Native American peoples, whose unemployment rate on reservations reach as high as 90%, the intent of racism is to Exclude them. It is also not any kind of accident that 100% of ALL URANIUM PRODUCTION takes place on or near Indian land. Nor is it a coincidence that Native reservations are often targeted as toxic waste dump sites and that military and nuclear testing also takes place almost exclusively on Native lands. Indian people face skyrocketing rates of cancer, miscarriages, and birth defects due to these things. Through the rape of the earth, Native women’s bodies are raped once again (Smith, 81-82). The White European man is still trying to...
Cited: Smith, A. (2006), Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing. color of violence incite! The anthology (Vol.1 Ch. 6). Boston, MA. South End Press.
Smith, A. (2006), Not an Indian Tradition: The Sexual Colonization of Native Peoples.
Allard, P. (2006), Crime, Punishment, and Economic Violence color of violence incite! the
anthology (Vol.1 Ch.18 p.157)
Falcón, S. (2006). “National Security” and the Violation of Women: Militarized Border Rape at
the US-Mexico border
Study Mode—Inspiring Better Grades. (1999). “West Begin” Retrieved from
Rape on the Plantation. (2011). Slavery and the Black Female Body. Retrieved from
Thirteenth Amendment to the United States Constitution. (2013). Wikipedia. Retrieved
United States incarceration rate. (2009). Wikipedia. Retrieved from
Low Intensity Conflict. (2011). Wikipedia. Retrieved from
http://en.wikipedia.org/wiki/Low _intensity conflict/
International Justice Mission. (2012). Wikipedia. Retrieved From
Lambda Legal. (2012). Wikipedia. Retrieved from
Please join StudyMode to read the full document