Heterosexism, Racism, and Feminism
Sexuality is a fundamental aspect of being human all through life and includes gender identities, sex, and sexual orientation, roles, eroticism, intimacy, pleasure, and reproduction (Chapman, 2008). Sexuality is expressed and experienced in thoughts, ideas, fantasies, desires, manners, values, behaviors, roles, relationships and practices. Though sexuality can encompass all of these aspects, not all of them are for all time experienced or demonstrated (Hunter, 1992). It is influenced by the interface of biological, social, political, psychological, ethical, economic, cultural, historical, legal, spiritual and religious factors (Simoni & Walters, 2001). There is another system present named heterosexism. It is an approach of bias, discrimination and attitudes and in favor of opposite-sex relationships and sexuality (Shortall, 1998). Transgender oppression is same that is influenced individually, culturally and even institutionally. A person intentionally describes someone “she” even though the person has been very obvious that he wants to be described “he”. Transgender people portrayed in mass media are mainly the comic recreation, or they are foolish. If a citizen from US gets married to someone outside from US, their spouse without any intervention gets the chance to pursue US citizenship, but it is true for the couple of same-sex or any one of them is a transgender person. It is the assumption that heterosexuality is better and more wanted than homosexuality or bisexuality (Rengel, 1991). Even in today's modern world, lesbians, bisexuals and gay men experience numerous constraints and pressures associated with their way of lives, in addition to the hassles of everyday life. Feminism is also an important element, purely dedicated for the rights of females. Media plays an additionally high role in highlighting these aspect, facts and stories (Smith, 1990). Prejudice regarding a number of things is common in our society. Media is not always true in depicting and expressing different kind of system prevailing in our society. Different media may have different stories and ways of illustration of one common matter. It focuses on what that attracts their reader. Even if readers are irrational in their thoughts, media presents it rational. This can be explained by supposing that if slavery is accepted in the US, media will portray it natural. There are many prejudices based on race, feminism, same sex marriage, etc. Racism is also one of the topics which ignites media and they therefore ignite general public. Still being prevalent racism’s roots lie deep within the foundation of every society. Let’s discuss these three topics, i.e. ‘Heterosexism, Racism, and Feminism’, by following news presented in the well-known news sites. Three articles are selected from the popular online news portals. 1. http://www.foxnews.com/us/2012/10/31/ohio-college-group-leads-campaign-against-racially-insensitive-halloween/ 2. http://www.aljazeera.com/indepth/opinion/2013/06/201362695121932898.html 3. http://www.npr.org/templates/story/story.php?storyId=114215599 The first news is about a complaint which was lodged against racially insensitive Halloween costumes. A group of students at Ohio University were of the opinion that we represent our values via our culture. We are not a costume to devalue our culture. The group of these Students in their annual Halloween poster campaign was basically teaching regarding Racism prevailing in the Society. Racism is objectively defined as any practice of ethnic discrimination or segregation (Aveline, 2003). Even in this advanced era of technology, racism still persists. It is still strongly prevalent in almost today’s all developed societies.
This article is basically for the readers who are strongly against racism. It is however for all the audience who want to end this racism. This article can nevertheless provoke...
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Smith, D. E. (1987). The everyday world as problematic: A feminist sociology. Toronto: University of Toronto Press.
Thompson, D. (1989) The "Sex/Gender" Distinction: A Reconsideration. Australian Feminist Studies, 10, 23-31.
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