Top-Rated Free Essay
Preview

Guy de Maupassant

Powerful Essays
3443 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Guy de Maupassant
Henri René Albert Guy de Maupassant (French pronunciation: [gi d(ə) mo.pa.ˈsɑ̃] ; 5 August 1850 – 6 July 1893) was a popular 19th-century French writer, considered one of the fathers of the modern short story and one of the form's finest exponents.
A protégé of Flaubert, Maupassant's stories are characterized by their economy of style and efficient, effortless dénouements. Many of the stories are set during the Franco-Prussian War of the 1870s and several describe the futility of war and the innocent civilians who, caught in the conflict, emerge changed. He authored some 300 short stories, six novels, three travel books, and one volume of verse. The story "Boule de Suif" ("Ball of Fat", 1880) is often accounted his masterpiece. His most unsettling horror story, "Le Horla" (1887), was about madness and suicide.
Henri-René-Albert-Guy de Maupassant was born on August 5, 1850 at the château de Miromesnil, near Dieppe in the Seine-Inférieure (now Seine-Maritime) department in France. He was the first son of Laure Le Poittevin and Gustave de Maupassant, both from prosperous bourgeois families. When Maupassant was 11 and his brother Hervé was five, his mother, an independent-minded woman, risked social disgrace to obtain a legal separation from her husband.
After the separation, Laure Le Poittevin kept her two sons. With the father’s absence, Maupassant’s mother became the most influential figure in the young boy’s life. She was an exceptionally well read woman and was very fond of classical literature, especially Shakespeare. Until the age of thirteen, Guy happily lived with his mother, to whom he was deeply devoted, at Étretat, in the Villa des Verguies, where, between the sea and the luxuriant countryside, he grew very fond of fishing and outdoor activities. At age thirteen, he was sent to a small seminary near Rouen for classical studies.
In October 1868, at the age of 18, he saved the famous poet Algernon Charles Swinburne from drowning off the coast of Étretat.[2] As he entered junior high school, he met Gustave Flaubert.
He first entered a seminary at Yvetot, but deliberately got himself expelled. From his early education he retained a marked hostility to religion. Then he was sent to the Lycée Pierre-Corneille in Rouen[3] where he proved a good scholar indulging in poetry and taking a prominent part in theatricals.
The Franco-Prussian War broke out soon after his graduation from college in 1870; he enlisted as a volunteer. In 1871, he left Normandy and moved to Paris where he spent ten years as a clerk in the Navy Department. During this time his only recreation and relaxation was canoeing on the Seine on Sundays and holidays.
Gustave Flaubert took him under his protection and acted as a kind of literary guardian to him, guiding his debut in journalism and literature. At Flaubert's home he met Émile Zola and the Russian novelist Ivan Turgenev, as well as many of the proponents of therealist and naturalist schools.
In 1878, he was transferred to the Ministry of Public Instruction and became a contributing editor to several leading newspapers such as Le Figaro, Gil Blas, Le Gaulois and l'Écho de Paris. He devoted his spare time to writing novels and short stories.
In 1880 he published what is considered his first masterpiece, "Boule de Suif", which met with instant and tremendous success. Flaubert characterized it as "a masterpiece that will endure." This was Maupassant's first piece of short fiction set during the Franco-Prussian War, and was followed by short stories such as "Deux Amis", "Mother Savage", and "Mademoiselle Fifi".
The decade from 1880 to 1891 was the most fertile period of Maupassant's life. Made famous by his first short story, he worked methodically and produced two or sometimes four volumes annually. His talent and practical business sense made him wealthy.
In 1881 he published his first volume of short stories under the title of La Maison Tellier; it reached its twelfth edition within two years. In 1883 he finished his first novel, Une Vie (translated into English as A Woman's Life), 25,000 copies of which were sold in less than a year. His second novel Bel Ami, which came out in 1885, had thirty-seven printings in four months.
Guy de Maupassant early in his career.
His editor, Havard, commissioned him to write more stories, and Maupassant continued to produce them efficiently and frequently. At this time he wrote what many consider to be his greatest novel, Pierre et Jean.
With a natural aversion to society, he loved retirement, solitude, and meditation. He traveled extensively in Algeria, Italy, England, Brittany, Sicily,Auvergne, and from each voyage brought back a new volume. He cruised on his private yacht Bel-Ami, named after his novel. This life did not prevent him from making friends among the literary celebrities of his day: Alexandre Dumas, fils had a paternal affection for him; at Aix-les-Bains he metHippolyte Taine and became devoted to the philosopher-historian.
Flaubert continued to act as his literary godfather. His friendship with the Goncourts was of short duration; his frank and practical nature reacted against the ambiance of gossip, scandal, duplicity, and invidious criticism that the two brothers had created around them in the guise of an 18th-century style salon.
Maupassant was one of a fair number[specify] of 19th-century Parisians who did not care for the Eiffel Tower. He often ate lunch in the restaurant at its base, not out of preference for the food but because it was only there that he could avoid seeing its otherwise unavoidable profile.[4] He and forty-six other Parisian literary and artistic notables attached their names to an elaborately irate letter of protest against the tower's construction, written to the Minister of Public Works.[5]
Maupassant also wrote under several pseudonyms such as Joseph Prunier, Guy de Valmont, and Maufrigneuse (which he used from 1881 to 1885).
In his later years he developed a constant desire for solitude, an obsession for self-preservation, and a fear of death and paranoia of persecution caused by the syphilis he had contracted in his youth. On January 2, 1892, Maupassant tried to commit suicide by cutting his throat, and was committed to the private asylum of Esprit Blanche at Passy, in Paris, where he died on July 6, 1893.
Guy De Maupassant penned his own epitaph: "I have coveted everything and taken pleasure in nothing." He is buried in Section 26 of the Cimetière du Montparnasse, Paris.

The Piece of String by Guy de Maupassant (1850-1893) word Count: 2530
ALONG ALL THE ROADS around Goderville the peasants and their wives were coming toward the burgh because it was market day. The men were proceeding with slow steps, the whole body bent forward at each movement of their long twisted legs; deformed by their hard work, by the weight on the plow which, at the same time, raised the left shoulder and swerved the figure, by the reaping of the wheat which made the knees spread to make a firm "purchase," by all the slow and painful labors of the country. Their blouses, blue, "stiff-starched," shining as if varnished, ornamented with a little design in white at the neck and wrists, puffed about their bony bodies, seemed like balloons ready to carry them off. From each of them two feet protruded.
Some led a cow or a calf by a cord, and their wives, walking behind the animal, whipped its haunches with a leafy branch to hasten its progress. They carried large baskets on their arms from which, in some cases, chickens and, in others, ducks thrust out their heads. And they walked with a quicker, livelier step than their husbands. Their spare straight figures were wrapped in a scanty little shawl pinned over their flat bosoms, and their heads were enveloped in a white cloth glued to the hair and surmounted by a cap.
Then a wagon passed at the jerky trot of a nag, shaking strangely, two men seated side by side and a woman in the bottom of the vehicle, the latter holding onto the sides to lessen the hard jolts.
In the public square of Goderville there was a crowd, a throng of human beings and animals mixed together. The horns of the cattle, the tall hats, with long nap, of the rich peasant and the headgear of the peasant women rose above the surface of the assembly. And the clamorous, shrill, screaming voices made a continuous and savage din which sometimes was dominated by the robust lungs of some countryman's laugh or the long lowing of a cow tied to the wall of a house.
All that smacked of the stable, the dairy and the dirt heap, hay and sweat, giving forth that unpleasant odor, human and animal, peculiar to the people of the field.
Maître Hauchecome of Breaute had just arrived at Goderville, and he was directing his steps toward the public square when he perceived upon the ground a little piece of string. Maître Hauchecome, economical like a true Norman, thought that everything useful ought to be picked up, and he bent painfully, for he suffered from rheumatism. He took the bit of thin cord from the ground and began to roll it carefully when he noticed Maître Malandain, the harness maker, on the threshold of his door, looking at him. They had heretofore had business together on the subject of a halter, and they were on bad terms, both being good haters. Maître Hauchecome was seized with a sort of shame to be seen thus by his enemy, picking a bit of string out of the dirt. He concealed his "find" quickly under his blouse, then in his trousers' pocket; then he pretended to be still looking on the ground for something which he did not find, and he went toward the market, his head forward, bent double by his pains.

He was soon lost in the noisy and slowly moving crowd which was busy with interminable bargainings. The peasants milked, went and came, perplexed, always in fear of being cheated, not daring to decide, watching the vender's eye, ever trying to find the trick in the man and the flaw in the beast.
The women, having placed their great baskets at their feet, had taken out the poultry which lay upon the ground, tied together by the feet, with terrified eyes and scarlet crests.
They heard offers, stated their prices with a dry air and impassive face, or perhaps, suddenly deciding on some proposed reduction, shouted to the customer who was slowly going away: "All right, Maître Authirne, I'll give it to you for that."
Then lime by lime the square was deserted, and the Angelus ringing at noon, those who had stayed too long scattered to their shops.
At Jourdain's the great room was full of people eating, as the big court was full of vehicles of all kinds, carts, gigs, wagons, dumpcarts, yellow with dirt, mended and patched, raising their shafts to the sky like two arms or perhaps with their shafts in the ground and their backs in the air.
Just opposite the diners seated at the table the immense fireplace, filled with bright flames, cast a lively heat on the backs of the row on the right. Three spits were turning on which were chickens, pigeons and legs of mutton, and an appetizing odor of roast beef and gravy dripping over the nicely browned skin rose from the hearth, increased the jovialness and made everybody's mouth water.
All the aristocracy of the plow ate there at Maître Jourdain's, tavern keeper and horse dealer, a rascal who had money.
The dishes were passed and emptied, as were the jugs of yellow cider. Everyone told his affairs, his purchases and sales. They discussed the crops. The weather was favorable for the green things but not for the wheat.
Suddenly the drum beat in the court before the house. Everybody rose, except a few indifferent persons, and ran to the door or to the windows, their mouths still full and napkins in their hands.
After the public crier had ceased his drumbeating he called out in a jerky voice, speaking his phrases irregularly:
"It is hereby made known to the inhabitants of Goderville, and in general to all persons present at the market, that there was lost this morning on the road to Benzeville, between nine and ten o'clock, a black leather pocketbook containing five hundred francs and some business papers. The finder is requested to return same with all haste to the mayor's office or to Maître Fortune Houlbreque of Manneville; there will be twenty francs reward."
Then the man went away. The heavy roll of the drum and the crier's voice were again heard at a distance.
Then they began to talk of this event, discussing the chances that Maître Houlbreque had of finding or not finding his pocketbook.
And the meal concluded. They were finishing their coffee when a chief of the gendarmes appeared upon the threshold.
He inquired:
"Is Maître Hauchecome of Breaute here?"
Maître Hauchecome, seated at the other end of the table, replied:
"Here I am."
And the officer resumed:
"Maître Hauchecome, will you have the goodness to accompany me to the mayor's office? The mayor would like to talk to you."
The peasant, surprised and disturbed, swallowed at a draught his tiny glass of brandy, rose and, even more bent than in the morning, for the first steps after each rest were specially difficult, set out, repeating: "Here I am, here I am."
The mayor was awaiting him, seated on an armchair. He was the notary of the vicinity, a stout, serious man with pompous phrases.
"Maître Hauchecome," said he, "you were seen this morning to pick up, on the road to Benzeville, the pocketbook lost by Maître Houlbreque of Manneville."
The countryman, astounded, looked at the mayor, already terrified by this suspicion resting on him without his knowing why.
"Me? Me? Me pick up the pocketbook?"
"Yes, you yourself."
"Word of honor, I never heard of it."
"But you were seen."
"I was seen, me? Who says he saw me?"
"Monsieur Malandain, the harness maker."
The old man remembered, understood and flushed with anger.
"Ah, he saw me, the clodhopper, he saw me pick up this string here, M'sieu the Mayor." And rummaging in his pocket, he drew out the little piece of string.
But the mayor, incredulous, shook his head.
"You will not make me believe, Maître Hauchecome, that Monsieur Malandain, who is a man worthy of credence, mistook this cord for a pocketbook."
The peasant, furious, lifted his hand, spat at one side to attest his honor, repeating:
"It is nevertheless the truth of the good God, the sacred truth, M'sieu the Mayor. I repeat it on my soul and my salvation."
The mayor resumed:
"After picking up the object you stood like a stilt, looking a long while in the mud to see if any piece of money had fallen out."
The good old man choked with indignation and fear.
"How anyone can tell--how anyone can tell--such lies to take away an honest man's reputation! How can anyone---"
There was no use in his protesting; nobody believed him. He was con. fronted with Monsieur Malandain, who repeated and maintained his affirmation. They abused each other for an hour. At his own request Maître Hauchecome was searched; nothing was found on him.
Finally the mayor, very much perplexed, discharged him with the warning that he would consult the public prosecutor and ask for further orders.
The news had spread. As he left the mayor's office the old man was sun rounded and questioned with a serious or bantering curiosity in which there was no indignation. He began to tell the story of the string. No one believed him. They laughed at him.
He went along, stopping his friends, beginning endlessly his statement and his protestations, showing his pockets turned inside out to prove that he had nothing.
They said:
"Old rascal, get out!"
And he grew angry, becoming exasperated, hot and distressed at not being believed, not knowing what to do and always repeating himself.
Night came. He must depart. He started on his way with three neighbors to whom he pointed out the place where he had picked up the bit of string, and all along the road he spoke of his adventure.
In the evening he took a turn in the village of Breaute in order to tell it to everybody. He only met with incredulity.
It made him ill at night.
The next day about one o'clock in the afternoon Marius Paumelle, a hired man in the employ of Maître Breton, husbandman at Ymanville, returned the pocketbook and its contents to Maître Houlbreque of Manneville.
This man claimed to have found the object in the road, but not knowing how to read, he had carried it to the house and given it to his employer.
The news spread through the neighborhood. Maître Hauchecome was informed of it. He immediately went the circuit and began to recount his story completed by the happy climax. He was in triumph.
"What grieved me so much was not the thing itself as the lying. There is nothing so shameful as to be placed under a cloud on account of a lie."
He talked of his adventure all day long; he told it on the highway to people who were passing by, in the wineshop to people who were drinking there and to persons coming out of church the following Sunday. He stopped strangers to tell them about it. He was calm now, and yet something disturbed him without his knowing exactly what it was. People had the air of joking while they listened. They did not seem convinced. He seemed to feel that remarks were being made behind his back.
On Tuesday of the next week he went to the market at Goderville, urged solely by the necessity he felt of discussing the case.
Malandain, standing at his door, began to laugh on seeing him pass. Why?
He approached a farmer from Crequetot who did not let him finish and, giving him a thump in the stomach, said to his face:
"You big rascal."
Then he turned his back on him.
Maître Hauchecome was confused; why was he called a big rascal?
When he was seated at the table in Jourdain's tavern he commenced to explain "the affair."
A horse dealer from Monvilliers called to him:
"Come, come, old sharper, that's an old trick; I know all about your piece of string!"
Hauchecome stammered:
"But since the pocketbook was found."
But the other man replied:
"Shut up, papa, there is one that finds and there is one that reports. At any rate you are mixed with it."
The peasant stood choking. He understood. They accused him of having had the pocketbook returned by a confederate, by an accomplice.
He tried to protest. All the table began to laugh.
He could not finish his dinner and went away in the midst of jeers.
He went home ashamed and indignant, choking with anger and confusion, the more dejected that he was capable, with his Norman cunning, of doing what they had accused him of and ever boasting of it as of a good turn. His innocence to him, in a confused way, was impossible to prove, as his sharpness was known. And he was stricken to the heart by the injustice of the suspicion.
Then he began to recount the adventures again, prolonging his history every day, adding each time new reasons, more energetic protestations, more solemn oaths which he imagined and prepared in his hours of solitude, his whole mind given up to the story of the string. He was believed so much the less as his defense was more complicated and his arguing more subtile.
"Those are lying excuses," they said behind his back.
He felt it, consumed his heart over it and wore himself out with useless efforts. He wasted away before their very eyes.
The wags now made him tell about the string to amuse them, as they make a soldier who has been on a campaign tell about his battles. His mind, touched to the depth, began to weaken.
Toward the end of December he took to his bed.

He died in the first days of January, and in the delirium of his death struggles he kept claiming his innocence, reiterating:
"A piece of string, a piece of string--look--here it is, M'sieu the Mayor."

You May Also Find These Documents Helpful

  • Satisfactory Essays

    Madame Le Brun was born to a portraitist and fan painting father and a hairstylist mother. Her father served as her first teacher until she was sent to live with relatives and eventually a convent. Madame Lebrun’s other influential teachers and counselors where Gabriel François Doyen, Jean-Baptiste Greuze, Joseph Vernet, and other masters. A quick learner and skilled artist she…

    • 453 Words
    • 2 Pages
    Satisfactory Essays
  • Better Essays

    the other hand, “The Necklace” written by Guy de Maupassant in 1884 is about a poor…

    • 1597 Words
    • 7 Pages
    Better Essays
  • Powerful Essays

    Return of Martin Guerre

    • 1813 Words
    • 8 Pages

    In a country renown for revolution, a time of looming reformation, and an age of rebirth, the story of The Return of Martin Guerre finds its inception as a historical legal study of the day-to-day occurrences of the lives of peasants in sixteenth-century France. Natalie Zemon Davis crafts her account of the famous story from a historical perspective infused with her own psychological inferences, legal case studies, and factual details. Throughout her dissertation on the case of Martin Daguerre, Arnauld du Tilh, and Bertandre de Rols, Davis showcases a character analysis drawn on various primary resources found within the same time period, yielding an empirical recollection of history flavored with her own suppositions. Her writing results in a realistic rendition of the story of the Guerre family rooted in fact and speculation, appealing to both the historian and the inquisitive scholar. The inception of the Protestant Reformation, the newfound ideals of the Renaissance, and the institutions and expectations of French peasant society all aggregate into a plausible function in which historian Natalie Zemon Davis both implicitly and explicitly provides a valid characterization conducive to the understanding of the actual historical figures displayed within her text. In effect, Davis's anthropological approach in her retelling of the story of The Return of Martin Guerre is successful though not entirely accurate in giving an in-depth psychological character analysis of Martin Guerre and Bertrandre de Rols pertinent to the original texts of Judge Jean de Coras.…

    • 1813 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    The purpose of this paper is to introduce, discuss, and analyze the book "The Return of Martin Guerre" by Natalie Zamon Davis. Specifically, it will discuss the life of the peasant during the Middle Ages. This book is a fascinating account of a true case that happened during the 16th century in France. The book is also an excellent example of how the peasants lived in the Middle Ages, from what they ate, to how they traveled and what their family lives were like.…

    • 1087 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Arnolphe, a wealthy fifty-two year old man, returns home after a ten-day absence. He recently renamed himself “Monsieur de la Souche” (after a tree stump on his estate). His friend Chrysalde has a few opposing opinions to share with him, his thoughts on his new name being only one of them. He also warns him about the faultiness of his longtime plan of confining his ward, Agnès, to a convent to “be raised in ignorance of life” that someday she may be his innocent and dutiful wife. Arnolphe pays him no heed. Now that Agnès is of marrying age, he moves her into his house and plans to soon wed her.…

    • 1224 Words
    • 5 Pages
    Powerful Essays
  • Better Essays

    But even more than simply outlining the facts of the story, Davis also uses her research to enlighten us on the roles of different family members in 16th Century rural French life, the politics of family life and peasant life in general, and the role of the growing shift from Catholicism to Protestantism among the elite as well as the peasant classes. In relation to family and marriage life, Davis uses Bertrande de Rols, Martin Guerre's wife, as an example of a strong, virtuous woman with familial duty and an obstinate nature. Davis uses this characterization to explain how de Rols was not a weak-minded woman who was so easily duped by her missing husband's impostor, but was rather a woman who was in love and used her strength in order to facilitate her new relationship with Arnaud du Tilh. "Either by explicit or tacit agreement, she helped him become her husband." Bertrande de Rols, according to Davis, is an example of the more broad-minded and less misogynist peasant society of the village of Artigat in 16th Century France. Through Bertrande de Rols, we learn about how surprisingly fair the law was towards women: The testaments in the area around Artigat rarely benefit one child but instead provide dowries for the daughters.... (If there are only daughters, the property is divided equally among them). (11) Another aspect of the book is, it is also a deeper historical chronicle of changes in the shift from French Catholicism to the "new religion" of Protestantism. She uses the new Martin Guerre and Bertrande de Rols entire relationship to characterize the relaxing religious laws that were seeping into courtrooms and the higher classes as well as the fields and the peasant classes. Davis argues that the new religion might have been of interest to the new Martin Guerre and Bertrande de Rols because it supported their illicit relationship…

    • 1456 Words
    • 6 Pages
    Better Essays
  • Good Essays

    Somehow her relationship with Robert can also be interpretted as a certain excitement beyond the norms, just as how she thinks her marriage with Leonce is romantic because of her father’s objection. She is also not a perfect artist who can earn a living on her own with her sketches, as an artist “must possess many gifts – absolute gifts – which have not been aquired by one’s own effort”. While Edna’s actions of leaving her home seem to bear the qualities of “the courageous soul” that “dares and defies”, her “gifts” seem not sufficient enough to lift her up from where she has been. Nevertheless, all these flaws of Edna have proved how ordinary women in the 19th century cannot realize their own selves under the social boundaries as a wife and a mother. In fact, the normalness of Edna suggests that this story can happen to any woman in the setting – who may live a loving married life depending on her own submissiveness to the occassionally-courteous husband, who may meet the love of her life after getting married and have no future in the relationship, who may possess certain skills but not yet good enough to achieve as the price is so high that achievement is almost unattainable. If Edna is a tragic heroine who has waken but not realized, then this tragedy might have repeated many times in…

    • 2202 Words
    • 9 Pages
    Good Essays
  • Satisfactory Essays

    There are various concepts of how relationships between minority family members reflect the wider context of French society and history. These being the generational gap; so, the younger generation lacking the empathy for the inhumane hardships that their older relatives experienced and contrastingly, others who have a painful relationship among family members due to the way society represented different races and genders. A myriad of films and novels have been published to depict divergent relationships among family members that simultaneously expresses the French community and nation. This essay will focus on two particular texts; the novel Kiffe Kiffe Demain and the film La Graine et Le Mulet.…

    • 107 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    In “The Miller’s Tale”, a love triangle exists between Alison, Nicholas and Absolon with the added element of John, Alison’s husband. Although the love triangle that exists in “The Miller’s Tale” is more traditional in terms of a marriage being involved, the subject matter of this courtly love proves a point to the Knight. “The Miller’s Tale” is a fabliau, a short humorous narrative genre popular in France starting in the thirteenth century. A fabliau unlike an romance, are characterized by greater realism; a setting in the “here and now”, and ordinary…

    • 613 Words
    • 3 Pages
    Good Essays
  • Better Essays

    Lit Thesis Wahahahah

    • 2040 Words
    • 9 Pages

    Guy de Maupassant was probably born at the Château de Miromesniel, Dieppe on August 5, 1850. In 1869 Maupassant started to study law in Paris, but soon, at the age of 20, he volunteered to serve in the army during the Franco-Prussian War. Between the years 1872 and 1880 Maupassant was a civil servant, first at the ministry of maritime affairs, then at the ministry of education.…

    • 2040 Words
    • 9 Pages
    Better Essays
  • Good Essays

    Jean Michel Basquiat

    • 1089 Words
    • 5 Pages

    Jean Michel Basquiat was born on December 22, 1960 in Brooklyn, New York. His father, Gerard Basquiat was born in Port-au-Prince, Haiti and his mother, Matilde Andradas was born in Brooklyn of Puerto Rican parents. At an early age, Basquiat displayed an aptitude for art and was encouraged by his mother to draw, paint, and to participate in other art-related activities.…

    • 1089 Words
    • 5 Pages
    Good Essays
  • Better Essays

    In 1984 Kate Chopin wrote the short story ‘The Story of an Hour’. Chopin, born O’Flaherty in 1851, is considered one of the most important women in the 19th century American fiction. She is best known for her novel ‘The Awakening’. Her short stories revolve around the way women were treated in this century.…

    • 2044 Words
    • 9 Pages
    Better Essays
  • Good Essays

    Tartuffe

    • 407 Words
    • 2 Pages

    In this story, Tartuffe convinces Orgon and Madame Pernelle that he is a poor and religious man. He makes them believe he is truthful and humble by pretending to be pious. However, Tartuffe’s ways do not fool the rest of the family and members of the house. Moliere makes Tartuffe's hypocrisy obvious to the audience, while Orgon has no idea what a horrible man he is.…

    • 407 Words
    • 2 Pages
    Good Essays
  • Better Essays

    Gender Roles Kate Chopin

    • 1094 Words
    • 5 Pages

    Kate Chopin is an American author who lived from 1850-1904, this was part of the Victorian era. She wrote a lot about sensitive, intelligent woman. She was French and English and the French influence is quite visible in her writings. The story of an hour made an appearance in Vogue, because of the impact it had on woman of society. In the early years, her work was not accepted by critics, there was even a rumor that one of her stories had been banned from a library. ("katechopin.org") That of course has not been proven, but just that fact shows that people did not like gender issues to be discussed. The story of an hour was written on April 19th 1894, and was first published under the name “The Dream of an Hour”…

    • 1094 Words
    • 5 Pages
    Better Essays
  • Powerful Essays

    affection for Meursault shows a deeper emotional attachment. Though Marie is disappointed when Meursault expresses his view toward love and marriage, she does not end the relationship or reconsider her desire to marry him. In fact, Meursault’s strange behavior seems attract her to him more. She says that she probably loves him because he is so different. She enjoys a good deal…

    • 1683 Words
    • 7 Pages
    Powerful Essays

Related Topics