Agape is divided in two parts, Divine love; a love that humans feel towards God. Altruism Love, defines the love among humans for one another. In Agape the love exist first then the value. This means in other words that, someone would love the other person, without any reason.it is a sort of a selfless love of one person for another without sexual implications.…
In Plato’s Symposium each philosopher shared a different version of love when they gave their speech. First of all, Phaedrus expressed that love was the oldest of all gods and the one that does the most to promote virtue in people. Second, the strangest speech of the night came from Aristophanes; he expressed love in the form of a mythical story. Here is a quote from part of Aristophanes speech on his version of love, “We are twice the people we are now, and the gods were jealous, Zeus decided to cut us in half to reduce our power, and ever since we had been running all over the earth trying to rejoin with our other half. When we do, we cling to that other half with all our might, and we call this love.” (Aristophanes…
When it says, “God is love,” it means that love is an essential attribute of God’s…
In the following paragraphs, I’m going to explain Boethius’s (the author’s) point in including the discourse on the nature of love right after lady philosophy educate Boethius (the prisoner) on what true fortune is. Then, I will critically compare his view of love with that of Plato.…
He believes that Love is the god that controls everything in the lives of humans and gods alike. Being a doctor, Eryximachus focuses his speech on how Love is present in medicine and other arts.…
The Ancient Greek word, 'Eros', translates into English as "Love". Love is generally viewed by society as an intense feeling of deep affection, however, love does not pertain to any one object or desire. Rather many various forms of love are believed to be in existence. Some of these more common forms entail romantic love, spiritual love, materialistic love, familial love, and sensual love, and many others. Within the Bernadete translation of the Plato's Symposium, a gathering is held between the characters, where the different philosophical dimensions of Eros are pondered and discussed by each character possessing their own opinions in regards.…
In Plato’s symposium, the characters all give their own praise of the god of Love, and each has their own unique viewpoint. Phaedrus believes that Love is an old god who promotes virtue in people, whereas Pausanias believes that Love is two gods, Common Love and Heavenly Love who are both objects of simple and sexual desire, respectively. The entire night is spent drinking and discussing what Love really is, ending with Alcibiades trying to seduce Socrates but never succeeding. Socrates claims he cannot be seduced because he is more focused on finding wisdom, which is also the reason that after drinking all night he is neither drunk nor hung over. All of the men focused on what love is and drank all night to enjoy themselves, and in the process forgot that their own wisdom could help them to find what makes them happy and help them to discover their good life. In pursuing love as the answer to their good life, Socrates’ friends lost their wisdom and passed out drunk while Socrates was sharing his wisdom with them. Because of this, the guests at the dinner party missed out on valuable advice for life and finding their good…
The Symposium (c. 385-370 BCE) is widely regarded as one of Plato’s greatest philosophical and stylistic triumphs. The dialogue recounts a drinking party in the house of Agathon at which Socrates and a number of other prominent Athenian citizens deliver speeches in praise of Eros (Love). Our assigned section begins just after the end of Agathon’s speech, in which the young Sophist heaped lavish praise on Love for his youth and beauty. Socrates addresses the gathering and disputes Agathon’s account, laying out his own vision of Love as the desire for the eternal possession of the good, a bridge between man and the divine.…
Companionship and love, although both present in Sappho and the Epic of Gilgamesh, had differing views encased in opposite ends of the spectrum demonstrations of love. The materialism and emotions revealed within the texts, illuminates the view of rationality and irrationality of love. If we consider how the gods attributed to this view, the problems of accuracy in the portrayal of love can be resolved. The Epic of Gilgamesh illuminates how cold and rigid of an incorrect view Ishtar has on love in contrast to Sappho's more accurate view. This can be seen through how love was received and demonstrated within the text itself.…
Another good Socrates valued was love. Some people say that Socrates was not a lover as he did not love his children. In ‘The Trial and Death of Socrates’ it is evident that he leaves his children behind and even asks the jurymen to test his own children when they grow up. It seems cruel to leave behind his children and even have them tested. To the majority, it seems that Socrates do not love. However, this is not true. Socrates has a different idea of love compared to the majority’s idea of love. Majority thinks that caring and being there for one another is love, but that kind of love dies out with death. According to Diotima in the ‘Symposium’ love is the appreciation of beauty. Socrates wanted to give this Diotima’s love to his children…
In Greek mythology, each god or goddess has a unique affinity. For example, Athena is the Goddess of war, Poseidon is the God of the sea, and Aphrodite is a famous goddess known for representing beauty, love, and fertility. Aphrodite is quite popular in our world as she is the symbol of the infinitely desirable female.…
In the speech of Aristophanes named Plato’s Symposium he speaks about the origin of love. Aristophanes tries to enlighten a party of men with a history lesson to explain the true nature of why human beings desire love and to be loved. In his story he explains the attraction homosexuals and heterosexuals share, and how they came to procreate and the reason why humans take pleasure in intimacy. However, the most significant idea of the story explains our hope of finding our true love. Centuries ago humans were all made in pairs attached back to back, they were exceptionally strong and they never dreamed of “love” but sought power. One day they attempted to destroy the gods of mount Olympus but were unsuccessful. Zeus thought carefully of a punishment and decided to weaken the human race by separating them physically. ”Now since their natural form had been cut in two, each one longed for its own other half”. In time Zeus made a way for the two halves to form 1 with intimacy and sometimes with this; a child would be born and love would be born into the child. Human “love” was created by the separation of our other halves “each of us then is a matching half of a human whole”. “And so, when a person meets the half that is his very own…then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don’t want to be separated from one another, not even for a moment.”…
Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young, the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the example of a healthy man having the desire to remain healthy. One’s desire for things is for the future. The desire rests in the preservation and not the lack thereof. This statement of love being a love of something shows that there is a connection…
Heroes like Aeneas bear many burdens: they must be leaders, they must suffer, they must fight. In the case of book IV of Virgil’s Aeneid, an epic poem, the relationship between Aeneas and Dido is at the center of greater struggles between people and fate, divinities, and love. In Books II and III, Aeneas recounts the fall of Troy, the monsters and suffering, and the death of his father, Anchises; in Books V through XII, Aeneas travels to Italy to found the city that will lead to the rise of the Roman people. Therefore, book IV showcases their love as an ideal that can never truly come to fruition, functions to develop Aeneas as a more dynamic, human character, and acts as a romantically tragic reason for the loathing between Carthage and Rome…
In the introduction, love is personified, capitalized, and given the pronoun he: “. . . Love is more inclined to take up his abode in a gay palace and a dainty bedchamber than in a wretched hovel. . . “ (274). This assumes that Love is a male, and because the Decameron is written for “women in love”, a woman may only experience love through a man. This also suggests that Love is a physical force as opposed to metaphysical: without a physical man, a woman is Love-less.…