Preview

George Whitefield

Good Essays
Open Document
Open Document
409 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
George Whitefield
George Whitefield

George Whitefield was a Methodist preacher during the First Great Awakening. He was born in Gloucester, England on December 16, 1714 and was buried in Newburyport, Massachusetts on September 30, 1770. Whitefield took voyages to the New World seven times, voyages whose one-way trips took two months. He called both sides of the Atlantic “home”. He was the most traveled preacher of the gospel up to his time and many feel he was the greatest evangelist of all time. His diligence and sacrifice helped turn two nations back to God. He spent about 24 years of ministry in the British Isles and about nine more years in America, speaking to some ten million souls. In the New World, Whitefield preached from Georgia to New England, always raising money for the orphanage he had established in Savannah. New York, Boston, Philadelphia, the Carolinas, and even Harvard University were all beneficiaries of his ministry as he was anything but “the generality of preachers who talk of an unknown and unfelt Christ.”
Although Whitefield had been ordained as a minister in the Church of England, he later allied with other Anglican clergymen, who shared his evangelical tendency, most notably John and Charles Wesley. Together they led a movement to reform the Church of England, which resulted in the founding of the Methodist Church late in the eighteenth century. As a young Anglican preacher, he was ordained, and his sermon won over those who were ‘hungry’ for the Word, and antagonized the hardhearted. During Whitefield’s several trips across the Atlantic after 1739, he preached everywhere in the American colonies, often drawing audiences so large that he was obliged to preach outdoors. However, what he preached was nothing more than what other Calvinists had been proclaiming for centuries. He preached that sinful men and women were totally dependent for salvation on the mercy of a pure, all-powerful God. But Whitefield presented that message in new ways. Gesturing

You May Also Find These Documents Helpful

  • Good Essays

    The Methodist movement made its way to the American Colonies after being it was not able to remain within the Church of England. After an evangelistic team made up of many un-churched believers from within the Church of England, under the direction of Wesley, submitted a declaration.…

    • 710 Words
    • 3 Pages
    Good Essays
  • Good Essays

    In considering “The Faithful Preacher: Recapturing the Vision of Three Pioneering African- American Pastors.” I will assign this book two strengths.…

    • 216 Words
    • 1 Page
    Good Essays
  • Good Essays

    George Whitefield Beliefs

    • 499 Words
    • 2 Pages

    George Whitefield, also spelled George Whitfield, was an English Anglican cleric who was one of the founders of Methodism and the evangelical movement. Born in Gloucester, he matriculated at Pembroke College at the University of Oxford in 1732. He was born December 16, 1714. He died on September 30 1770. He joined the "Holy Club" and was introduced to the Wesley brothers, John and Charles, who he would work closely with in his later ministry. Whitefield was ordained after receiving his Bachelor of Arts degree. He immediately began preaching, but he did not settle as the minister of any parish.…

    • 499 Words
    • 2 Pages
    Good Essays
  • Good Essays

    It was through his relatives that William first became interested in Evangelical Christianity. On February 24, 1791, Christian theologian John Wesley penned his final letter. It was addressed to the English politician, William Wilberforce. The letter expressed concerns over slavery and encouragement for Wilberforce to take action.…

    • 414 Words
    • 2 Pages
    Good Essays
  • Good Essays

    And that is exactly what Jeongmo Yoo is illustrating to the audience in this article. His summary it’s drawn from the works and sermons of this man of God. Brief Summary Yoo, begins with a brief background history of who George Whitefield is. He does it, by exposing some of Whitefield’s sermons and accomplishments as a preacher.…

    • 707 Words
    • 3 Pages
    Good Essays
  • Good Essays

    During the 1730s it was apparent that most colonies had established their own religions. Some strict churches preached that we are all sinful and that only a faithful few would be saved. The increase in production and manufacturing of goods increased colonial wealth, but led most colonists astray from their religion and influenced their temptation to live less godly lives. That is when the Great Awakening began. The Great Awakening was a Protestant religious revival movement that taught “rebirth” and that God was forgiving. Churches became amplified, preaching the need to become a new and better person of faith, which was said to be the ultimate religious experience. Preachers said that followers should accept that they are sinners and ask for salvation. Many religious men contributed to the Great Awakening. Two of the religious men were George Whitefield and Jonathan Edwards. Whitefield was a young Anglican preacher, everywhere he went he brought an ample amount of people and converted them. Whitefield claimed that God was lenient and forgiving, rather than telling people they were all going to hell because they were sinners. Edwards was the beginning of the revival, he emphasized the power of an extant and intimate religious experience. Like Whitefield, Edwards attracted large crowds with his powerful sermons. The Awakening was divided into two major groups called the “Old Lights” and the “New Lights.” The “New Lights” were one of the religious groups that grew as a result of the…

    • 1078 Words
    • 5 Pages
    Good Essays
  • Better Essays

    In John Wesley’s fourth sermon on the Sermon of the Mount, he makes the point that Christianity is a social religion. Christianity is not practiced in a vacuum. As Christians, he says, we gather as a community, holding one another accountable to the faith and being with one another as we grow in relationship with God. Beyond that, as a social religion, Christianity calls us to have an impact on our communities, to care about others, and to be involved in making social changes for the betterment of the world. The church should foster these Christian communities, providing space in which Christians and those exploring Christianity can live their faith with one another. Wesley’s two-part understanding of the social nature of Christianity and the church leads us to the stated mission of the United Methodist Church – “to make and mature disciples of Jesus Christ for the transformation of the world.” This mission matters because our world needs transformation, and our call as the church is to work in concert with God to bring about the Kingdom of God – on earth, and within and through our lives.…

    • 1518 Words
    • 7 Pages
    Better Essays
  • Good Essays

    Religious types, especially the Puritans, were drawn to America by the possibility of converting natives and spreading the message and lifestyle that they upheld to others through example. They hoped for "new souls" to be "won for God." (David Cressy article). By establishing what they considered to be an ideal and pious community, these colonizers wanted to build a new home for Christianity, extended from its confines of the Old World. One man who brought people like this to America through his words was John Winthrop, who said that colonization would carry the benefit of "service to the Lord." (Document 3). Winthrop was a prominent leader of the…

    • 666 Words
    • 2 Pages
    Good Essays
  • Powerful Essays

    Nineteenth century America contained a bewildering array of Protestant sects and denominations, with different doctrines, practices, and organizational forms. But by the 1830s almost all of these bodies had a deep evangelical emphasis in common. Protestantism has always contained an important evangelical strain, but it was in the nineteenth century that a particular style of evangelicalism became the dominant form of spiritual expression. What above all else characterized this evangelicalism was its dynamism, the pervasive sense of activist energy it released. As Charles Grandison Finney, the leading evangelical of mid-nineteenth century America, put it: "religion is the work of man, it is something for man to do." This evangelical activism involved an important doctrinal shift away from the predominately Calvinist orientation that had characterized much of eighteenth-century American Christianity. Eighteenth-century Calvinists like Jonathan Edwards or George Whitefield had stressed the sinful nature of humans and their utter incapacity to overcome this nature without the direct action of the grace of God working through the Holy Spirit. Salvation was purely in God's hands, something he dispensed as he saw fit for his own reasons. Nineteenth-century evangelicals like Finney, or Lyman Beecher, or Francis Asbury, were no less unrelenting in their emphasis on the terrible sinfulness of humans. But they focused on sin as human action. For all they preached hellfire and damnation, they nonetheless harbored an unshakable practical belief in the capacity of humans for moral action, in the ability of humans to turn away from sinful behavior and embrace moral action. Whatever their particular doctrinal stance, most nineteenth-century evangelicals preached a kind of practical Arminianism which emphasized the duty and ability of sinners to repent and desist from sin.…

    • 1885 Words
    • 8 Pages
    Powerful Essays
  • Better Essays

    William WIlberforce

    • 1891 Words
    • 8 Pages

    “God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners” – William Wilberforce…

    • 1891 Words
    • 8 Pages
    Better Essays
  • Good Essays

    Second Great Awakening

    • 314 Words
    • 2 Pages

    The Second Great Awakening was a revival movement that had occurred in the 1730s with the goal of creating a Protestant creed that would maintain the idea of Christian community in a period of rapid individualism and competition. As our book mentions, the Second Great Awakening was “one of the most momentous episodes in the history of American religious. This tidal wave of spiritual fervor left in its wake countless converted souls, many shattered and reorganized church, and numerous new sects. It also encouraged an effervescent evangelicalism that bubbled up into innumerable areas of American life…” (308). Some of those key features that were reformed were prison reform, the temperance cause, the women’s movement and feminization of religion, and the crusade to abolish slavery.…

    • 314 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Along with the new colonists came the Great Awakening. Jonathan Edwards initiated the Great Awakening with a series of sermons about his belief that each individual who expressed deep penitence could be saved by God’s grace, but the souls who paid no heed to god’s commandments would suffer eternal damnation. George Whitefield, who immigrated to the colonies in 1739, traveled from one end of colonial America to the other infighting the Great Awakening with his rousing sermons on the hellish torments of the damned. Thousands and thousands of people would come to hear his sermon. He stressed that god would only save those who expressed their belief in Jesus Christ openly. Whitefield also taught that regular people who had faith could understand the Christian gospels without needing a minister to lead them. This made the colonist…

    • 551 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Defending Slavery

    • 2485 Words
    • 10 Pages

    In this section of the book, Finkelman gathered four documents written by three representatives of the Baptist and Protestant religion and by an anonymous person and edited by De Bow’s Review, a well circulated magazine in the South part of America within 19th century.…

    • 2485 Words
    • 10 Pages
    Powerful Essays
  • Better Essays

    First Great Awakening

    • 2076 Words
    • 9 Pages

    The First Great Awakening was a religious revitalization movement that took place in the northeast, mainly in the New England area. The Great Awakening spread throughout the colonies on the eastern seaboard. The dates of when the First Great Awakening began vary due to the opinion of the chosen historian. Most say that the dates begin somewhere in the early 1700’s - 1740’s. The earliest stirrings of revival were recorded in the 1730’s in Pennsylvania and New Jersey. The next noticeable move of God was in Northampton, Mass around 1734 - 36. The final thrust of awakening took place in the 1740s with the arrival of the powerful orator and itinerant speaker, George Whitefield. A contributor to the National Humanities Center validates these claims by informing, “The earliest manifestations of the American phase of this phenomenon—the beginnings of the First Great Awakening—appeared among Presbyterians in Pennsylvania and New Jersey. Led by the Tennent family—Reverend William Tennent, a Scots-Irish immigrant, and his four sons, all clergymen—the…

    • 2076 Words
    • 9 Pages
    Better Essays
  • Good Essays

    The Great Awakening

    • 952 Words
    • 4 Pages

    The “First Great Awakening” occurred somewhere between 1730 and 1830 and set The United States on a course towards spiritual growth and national identity. It began in England and soon spread across the Atlantic. The Methodist minister George Whitfield teaches the colonists about God the judge, Christ the King, and the ever-loving God who is ready to save anyone who lifts their heads towards heaven. Evangelists also begin teaching that many may be predestined to salvation. Revival meetings emphasize the spiritual rebirth. The revivalism brought people closer to God, as they began to see that they could develop their own spiritual life. The colonists began to realize that they held their spirituality in their own hands. They…

    • 952 Words
    • 4 Pages
    Good Essays