Genesis & Gilgmesh similarities and differences between ancient texts
With the discovery of texts from ancient civilizations, many people have come to believe that various texts are common to one another. Examples of these texts are the creation stories from the Hebrews found in the Bible, The Hymn of Ra from the Egyptians, and the Enuma Elish stories from the Babylonians. In addition to these stories are the flood stories. These stories have caused many discussions among students involved with religious research.
The two main stories largely discussed are the Genesis and Gilgamesh flood stories. Although different in regards to the details, the main plot is similar between the two stories from two different civilizations. Because of this similarity, many people believe that either “Genesis was copied from an earlier Babylonian story, or the Gilgamesh myth was copied from an earlier Hebrew story, or both were copied from a common source that predates them both (Robinson).
There are many similarities between the Noah flood story and the Gilgamesh flood story. In both stories, the divine are annoyed with humanity. In Genesis, God notices that man has become sinful and wicked in their actions and their thoughts. In Gilgamesh, the divine assembly find that humankind are too numerous and noisy. So to rid the earth of humankind, both stories tell of a flood that will destroy everything including animals. However, in each story, a righteous man finds favor with God (god) and has his life spared. In the bible, God finds favor with Noah and warns him of his plans to destroy the world. In Gilgamesh, Ea does not agree with Enlil and his plans to flood the earth, so Ea warns Utnapishtim through a dream of Enlil’s plan. After finding out about the flood, Noah and Utnapishtim build an ark using the specifications provided to them and bring in every living creature into the ark in order to spare them.
After building the arks, Noah and Utnapishtim close the doors and it begins to rain. It continues to rain and the flood covers the earth and kills everything that is not in the ark. After the rain stops, both Noah and Utnapishtim arks land on a mountain, Mount Ararat for Noah and Mount Nisir for Utnapishtim; both mountains are located in the Middle East, only a few hundred miles apart (Robinson). Then, Noah and Utnapishtim each send out birds at regular intervals to see if there was any dry land. After repeated trials, the bird that Noah sends out and the bird that Utnapishtim sends out do not return, and because of this incident, they both know that the water is receding and they will soon be able to leave the ark. Once they are able to leave the ark, Noah and Utnapishtim prepare a sacrifice to their divine being(s). When God smells the aroma from the sacrifice, he is pleased with the sacrifice and blesses Noah. Similarly, when the gods in Gilgamesh smell the aroma, they also bless Utnapishtim. After the flood, the Babylonian gods and the God of Noah both regret creating a flood.
Although the plots are similar, the details included in the stories have numerous differences. To begin, when Noah receives warning about the flood and directions about how to build and fill the ark, he receives the message directly from God. When Utnapishtim receives his message, Ea indirectly sends it through a dream.
Another difference in the story is the instructions on how to build the ark. In the bible, God tells Noah to build the ark 450 feet long, 75 feet wide and 45 feet high (New International Version, Gen. 6:15). God continues to tell him to “make a roof and finish the ark to within 18 inches of the top” (New International Version, Gen. 6:16a). Then “put a door in the side of the ark and make lower, middle, and upper decks” (New International Version, Gen. 6:16b). In Gilgamesh, Utnapishtim builds his ark 155 feet high, and the decks 175 feet wide. He also built a top deck and six lower...
Cited: Matthews, Victor H. and Don C. Benjamin. Old Testament Parallels: Laws and Stories from the Ancient Near East. New York: Paulist, 1997.
Robinson, B. A. Comparison of Babylonian and Noahic Flood Stories. 1 Feb. 2004. Ontario Consultants on Religious Tolerance. 12 Mar. 2004 .
Women’s Devotional Bible (NIV). Grand Rapids, MI: Zondervan, 1995.
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