Gemeinschaft Vs Gesellschaft Communities

Gemeinschaft vs Gesellschaft Communities

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Abstract
Gemeinschaft youths would like to be able to do the things that Gesellschaft youths are able to do. The purpose is to study what leadership style would work best in settling the unrest of the Gemeinschaft youths. By reviewing different theories of leadership styles, we can harvest that all the leadership theories will work by educating them.

Gemeinschaft vs Gesellschaft Communities
How would we settle the tempestuousness of the teens in the Gemeinschaft Communities who wish to do the things that the teens in the Gesellschaft Communities are doing by using a leadership style? First of all, we need to understand the difference between Gemeinschaft and
Tonnies viewed small towns as the model for Gemeinschaft. In a Gemeinschaft, each person is embedded in a close-knit network of relatives and friends. Members of the community have a common ancestry and common values, aspirations, and traditions, as well as many common roles. Shared histories, common activities, and frequent face-to-face relations help to create strong social and emotional bonds. In a Gemeinschaft community, people tend to remain what they were born to be. Most individuals live and die in the same small area. As a result, people think of their identity in terms of their place within the community. Tonnies concept of Gemeinschaft and Gesellschaft, is considered as one of the “discipline 's most enduring and fruitful concepts for studying social change" (Bender, 17 as cited in
Helping male clients to establish non-exploitative relationships with women with whom they have tended to fear will sometimes emerge as important aspect of counseling. For perfectionist female clients, the problem is that they tend to keep a distance out of fear that self-revelation may lead to criticism and rejection. Counseling will seek to help young males to depolarize their views of women, and young women to be more open and assertive with respect to their feelings. Consciousness-raising and assertiveness training will be important aspects of the counseling in solving the problem (Ubell, 1973). Resolution of personal feelings of inadequacy will remove the need to alter reality with a “fix.” Nevertheless, the physiological response of some individuals to drugs, once habituated is so compelling that counseling of the family alone is insufficient (Ubell, 1973). In removing the family, some communities like the monasteries emphasize ideology based on love (Hillery Jr. G,