The marriage-rights movement headed by gay rights activists has been a relevant issue on the American socio-political docket since 1970 following the Stonewall riots in New York City, New York in June of 1969. The riots sparked an initiative for gay people to join the movement of other marginalized groups in a quest to counteract widespread alienation to obtain the equal treatment and recognition they deserved. Today those activists joined by a whole new generation of proud homosexuals are still fighting for the right to be able to walk down an isle and commit their minds, bodies, and souls to the one they love in front of the people they love and have it be more than an impotent symbol of affection; they want their union to be recognized both socially and legally as a different but equal lifestyle choice. They want to partake in marriage, not "marriage". The most familiar argument that we hear today in the war fought by traditionalists and activists is the argument for the purpose of marriage. Traditionalists like Rick Santorum would argue along the lines that the purpose for marriage is children. Most gay activist would argue that the purpose for marriage is finding love in a lifelong companion. In Gay Marriage: Why It Is Good For Gays, Good For Straights And Good For America, Jonathan Rauch, an openly gay male, explains how gay marriage would be a universal good. Marriage has evolved over the years “nearly beyond recognition”[1] from wealthy aristocratic polygamy used to impose socially structured dominance over women, to a business merger whose main goal was financial security for women and a pool of family ties, to an institution bent on maintaining social norms and gender specialization, to our present marriage where love, an unstable chemical reaction, is on the forefront of the reasons to marry.[2] He argues that the marriage portrait is not as distinctively black and white as some would…