A foundational part of being Jewish is to struggle. Throughout history, the Jewish people have struggled both physically - with the hardships that they had to face – and intellectually - with what is called a cognitive dissonance. In fact, one of the earliest struggles can be traced back to the prophet Jacob, who had to struggle with God himself. By writing this paper, I wish to explain why ‘to struggle’ is such a foundational part in the Jewish tradition through the story of ‘Jacob’s wrestling with God’ and two other examples which are the story of ‘King David and Bathsheba’ and ‘Abraham and Sarah’.…
In The Original Jesus, author Tom Wright examines Jesus in the historical perspective. He attempts to take you back to Jesus's own time in order for the reader to recognize the message Christ was actually proclaiming and to interpret it and the Gospels in the context of those times.…
Mystics know and experience God in a very different way than the ordinary believer. Whereas the ordinary believer knows God in an objective, concrete manner as embodied in nature or via sacred scriptures, the mystic knows God by personal, one to one contact between their own spirit (soul) and the spirit of God; heart to heart, or as Augustine called it, “cor ad cor loquitur.” Because of the one to one, highly individualized nature of this experience, one might think the mystic would exist outside of the domain of the major religions of the world. That, in fact, is not the case. Mystics are most often allied with one of the major world religions, including (but not limited to) the Abrahamic religions of Judaism, Islam and Christianity. The mystic’s conceptions of God do not only come from the small voice speaking to him in the silence of his soul. Instead, the mystic combines these esoteric experiences with the teachings and traditions of their religion. Much has been written on the comparability between the mystics of the differing world religions, noting that the only differences between them stem from the underlying religion itself. The overarching practice of seeking to actually experience what philosophers call the “Absolute truth”, (what theologians refer to as God), seems to know no theological boundaries. A Christian mystic seeks the same “beyond human” communion with the Trinity as the Jewish mystic does with YWEH, and the Muslim mystic does with Allah. The theology of Christianity differs from the llm al-Kalam of Islam and the theology of Judaism in the same ways, whether the believer is a mystic or not. Hence, the principal differences that separate the mystics of the world are the same as the differences that separate all believers. My research seeks not to explain, compare, or contrast the mystics of the differing religions, as I mentioned that much has been written on that…
Jesus was born around 2,000 years ago to a devout Jewess named Mary and her husband Joseph, a carpenter (Fisher, 2005, p.288). According to Gospels of Matthew and Luke, Jesus was conceived by a miracle of the Holy Spirit while Mary was still a virgin. They also reported that Jesus was born in Bethlehem because the Roman emperor had decreed that all families register for a census in their ancestral hometowns. After making the journey to Bethlehem, Mary and Joseph had to stay in a stable, because the inn was full. Jesus was born there in the stable among the animals. According to Luke, poor shepherds, who had been visited by angels carrying the news of the savior’s birth, paid their respects to the new baby by bringing gifts of gold and frankincense and myrrh, which confirmed his divine kingship.…
(n.d.), “Jesus Christ was born about 6 B. C. in Bethlehem, an obscure village in the Roman province of Palestine. It was a time when many Jews were looking for the long promised Messiah spoken of hundreds of years before by Hebrew prophets. Luke, who documented the life of Jesus, writes that Jesus was born of the Virgin Mary, and that the angel Gabriel proclaimed him as the “Son of the most High,” the “Savior of men” (Luke 1:26-38).”…
The argument among scholars concerning the identity and role of “The Jews” in the gospel of John still continues today. The majority of Johannine scholars interpret that the term “Jews” differentiates with the context it is in. Who the “Jews” are ranges from the religious authorities/priests, a specific geographical location, or to the non-believing world. The role of the “Jews” was to act hostile towards Christ, reject him, and remain spiritually blind to the “light”.…
The Gospel of Mark is the second of the four gospels in the New Testament, written by John Mark to Gentile Christians in Rome as an evangelism and discipleship manual. It recounts many of the events of Jesus' life in narrative fashion and focuses significant attention on the final week of His passion in…
The book of Matthew begins the genealogy of Jesus with Abraham and continues to David for a total of fourteen generations, the book of Matthew continues with David’s descendants to the Babylonian exile for a total of another 14 generations and finally the final fourteen generations to “Jacob the father of Joseph, the husband of Mary by whom…
Here I would argue that the genre of John as a whole and certainly that of the second chapter has a theological relevance across time, not solely because of the biographical narrative of Christ nor the historical influence but of the theological proclamation the text imparts within the story and subsequent miracle at Cana. In comparison of the historical, biographical, and theological waveforms it is important to look closely through the Jewish matrix which gave rise to the Church itself9. For to appreciate the Gospels accurately we need to read them as testimonies of faith10. A faith that has a historical impact through a biographical understanding that leads ultimately to a theological truth.…
The story of Jesus is popular and well-known in the United States. However, when people attentively read the four gospels in the New Testament, it can be seen that difference in the narratives of Jesus’ birth. For example, the birth of Jesus is not mentioned in Mark Gospel. By contrast, John Gospel talks about the theological truth about Jesus before the beginning of the world, which means it is not about the human and natural birth. Matthew Gospel and Luke Gospel state more details in the birth of Jesus. This short essay will narrate the stories of Jesus’ birth in Matthew and Luke, the difference between the two accounts, and the reasons of the difference.…
This is where the benefit of cultural diversification is divinely inspired knowledge for the tactical application in communication of the salvation message of Jesus Christ; and I am not totally convinced that God has not set the entire “humans forming families, families joining communities, communities forming cultures, and cultures creating civilizations, with every generation shaped in turn by its own upbringing” into this very process for the soul purpose of equipping, any and all, of His One-and-Only Son’s, saved, sanctified, bought & paid for in full by the Blood of the Lamb, faithfully obedient soul-winning followers after God’s own heart.…
I Introduction First Christian communities appeared in Jewish Palestine and Diaspora after the death of Jesus of Nazareth, called the Christ, around 30 CE. Not only Jesus himself was a Jew, but also his followers and very first members of the new growing community were mainly Jews. They all shared the Jewish belief, the Sacred Scripture that Christians later started to call the Old Testament (OT), and were not aware of founding a new religion. A closer examination of Jewish worship will let us understand how it influenced the new Christian worship. We will have a closer look at places of worship, liturgical sources and customs which were common at that time. A last task will be to ask whether there are any significant Jewish elements missing in the later Christian Eucharistic liturgy.…
The history of Jesus’ life is well known to almost everyone, not just Christians and Jews. There are movies, pictures, and other forms depicting his life. One may begin with the famous of story of the birth of Jesus, whose name means “God saves”, as it is written in the book of Luke. Jesus was born to Mary and Joseph. Although Joseph was not Jesus’ biological father Joseph and Mary were forewarned about the birth of Jesus. The birth of Jesus was foretold in the Bible in many of the books of the Old Testament. Jesus was born the Savior, in essence, knowing the reason why He was born and the outcome of His life. Jesus was born to die to save mankind.…
James McPolin S.J examines the nature of religious life in the Holy Land at the time of Christ, specifically at the four groups which most feature in scripture: the Pharisees, the Saducees, the Essenes, and the Zealots. What kind of religion did people practise in the time of Jesus?The arrival of Greek culture affected not only the political and socio-economic life of the East but also its religious life. In Palestine especially, the religious life of the country was affected by the introduction of Greek religion, even though there was a strong resistance, especially under the rule of the Maccabees (175-135 BC).Diaspora…
The study of religion not only entails understanding ancient teachings and manuscripts; an all encompassing understanding of religion, Christianity in particular, includes the origins of the religion itself. It is for this reason interest in the setting in which Christianity grew is of most importance. Religious beliefs of the Jewish people, widespread hellenization, philosophy and the history of the Jewish people (after 70 AD), were the main contributing factors to the rise of Christianity.…