Thousands of years ago, the Goddess was viewed as an autonomous entity worthy of respect from men and women alike. Because of societal changes caused by Eastern influence, a patriarchical system conquered all aspects of life including religion. Today, the loss of a strong female presence in Judeo-Christian beliefs has prompted believers to look to other sources that celebrate the role of women. Goddess religion and feminist spirituality have increasingly been embraced by men and women as an alternative to the patriarchy found in traditional biblical religion.
Within a few thousand years the first recognizable human society developed worship of the Great Goddess or Great Mother. For these people, deity was female. The importance of fertility in crops, domesticated animals,wild animals and in the tribe itself were of paramount importance to their survival. Thus, the Female life-giving principle was considered divine and an enigma.
This culture lasted for tens of thousands of years, generally living in peace. Males and females were treated equally. Their society was matrilineal--children took their mothers' names, but not a matriarchy (Christ 58-59). Life and time was experienced as a repetitive cycle, not linearly as is accepted today.
However, Easterners soon brought modern civilization to this culture, including war, belief in male Gods, exploitation of nature, and knowledge of the male role in procreation. Goddess worship was gradually combined with worship of male Gods to produce a variety of Pagan religions, thus losing some of its singular focus on the female as a deity.
Goddess Worship during the Christian Era was molded by more dominant outside forces. As Judaism, Christianity & eventually Islam evolved, the Pagan religions were suppressed and the female principle was gradually driven out of religion. Consequently women were reduced to a level inferior to men. The God, King, Priest & Father replaced the Goddess, Queen, Priestess & Mother. A woman's testimony was not considered significant in courts, women were not allowed to speak in churches, and positions of authority in the church were (almost without exception) limited to men. A feminine presence was added to Christianity when the Virgin Mary was named Theotokos (Mother of God). However, her role was heavily restricted and included none of the fertility components present in Pagan religions. A low point in the fortunes of women was reached during the Renaissance, when hundreds of thousands of suspected female witches were exterminated by burning and hanging. These combined factors propelled women who did not find traditional structures, views, and rituals fulfilling to return to a feminine based spirituality more suited to their specific needs.
At the turn of the century, scholars began writing about a "Mother Goddess". By the 1950s, Gerald Gardner claimed initiation into a coven of English witches in England. He began publicizing this "Old Religion" of Wicca. Gardnerian Witchcraft recognized a Goddess of Earth-moon-sea as well as the Horned-hunt-sun God (Corbett, 290). Women could be High Priestesses, but much sexism still prevailed.
Wicca schismed after Gardner's death, but these traditions continued to be founded by and named after men. Meanwhile, women in the US and elsewhere were beginning the feminist movement. Defining patriarchy' as the oppressive force they were battling, they began reexamining all aspects of their lives, including religion.
In the 1970s, women began using the concept of "Goddess" as part of the feminist movement. DianicWicca began: a women-only version that eliminated the God and all male aspects, as well as many traditional' Wiccan elements such as hierarchies, secrecy, and formality.
During the 1980s, while the name Wicca remained, many groups began using the term "neo-Pagan" which retains the God...
Cited: 1. Christ, Carol P. "Why Women Need the Goddess: Phenomenal, Psychological, and Political Reflections" in Womanspirit Rising: A Feminist Reader in Religion, ed. Carol. P. Christ and Judith Plaskow. San Francisco: Harper & Row, Publishers, 1979. pp276-285
2. Christ, Carol P. Rebirth of the Goddess: Finding Meaning in Feminist Spirituality. New York City: Routledge, 1997.
3. Corbett, Julia Mitchell. Religion in America-4th edition. Upper Saddle River, New Jersey: Prentice Hall, 2000.
4. Starhawk (Miriam Stamos). The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess. San Francisco: Harper & Row, Publishers, 1979.
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