David and Bar-Tal’s look at collective identity by incorporating a micro and macro level of research. The first level tells us the individual process of identification; which is important with the surrounding society for molding of one. There are many aspects of identification such as cognitive, motivational, and emotional. Macro is the second level it defines collective identity in a diverse way such as, a situation in which people in society identify themselves as collective and they also know there are other people that do this as well.
In David and Bar-Tal’s article they claim that “collective identity” is an important implication for a group of people and its members as individuals and also as a whole; it can construct the sense of the group and how they are united together. They talk about how there is an emotional aspect of how we identify ourselves; people in a group feel attached with each other as love and care is expressed amongst them all and is shown. A family Identity I believe is “unique” and they show us that cultural beliefs, values, norms and such things make up uniqueness; a family usually is a “we” which makes it distinctive with unique characteristics.
In my research paper I am going to address how “family identity” is seen as a “collective identity” and also I want to look at how a family becomes who they are, how they are not the same as each other. I first would like to explain what a “family” is. The main aspects that my paper is based on is going to be how change and family rituals can shape that identity, how a family theorizes themselves, not based on an actually theories that people assume about how they live. Lastly I will be talking about the togetherness of family- how families move and shift into different places and how families willingly spend time with each other even when there are many other better things to do in the outside world.
What is a family actually? Have you ever wondered? A family is shaped by how we live our everyday lives with the members of our family; families constitute and manage their identities themselves (Epp, A & Price, L, 2008). We do not know what one is as a family, each family containes different everyday experience and consists of uniqueness within everyone. A family is usually seen as a “we”; there may be a way to tell how a family sustains their identity and how they engage in consumption activities to manage those identities. Families build collective identity as they see it in media and what they inherit; their identity is the sense of it owns continuity over time, and the present situation and its characters. The authors Epp, A and Price, L (2008) go into figuring out exactly how family identity works; I believe that family identity builds from the day it has started and their identity does not just appear it has to be created.
Change is a huge aspect of life, it can shape how we live; family rituals and traditions are abounded within change throughout lives. The value of assessing family ritual life is an aid to understanding how a family gets organized and the process of becoming an actual family. According to Giblin’s (1995) research that there if there was not any family rituals, the families were not satisfied in their marriage which would affect the kids as well. A relationship between family ritual meaning and marital satisfaction was demonstrated with good results. Families, like individuals, have identities; the family may have certain beliefs about themselves which are generally recognized and seen by others. Such beliefs may relate to the family’s achievement, career aspirations, wealth, poverty, physical appearance, communication styles or coping mechanisms. Each of these qualities or characteristics reflects the family identity (Friesen, J, 1990). Rituals are one of those things that make a family different from all the other families in the world; every family has a certain ritual or belief that they hang onto which also...
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Epp,A & Price,L. (2008). Family identity: A framework of identity interplay in consumption practices. Journal of Consumer Research, 35(n/a), 50-65. doi: 10.1086/529535
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