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Essay On Elgin Marbles

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Essay On Elgin Marbles
In modern society, the topic of ownership and custodianship of ancient and prehistoric artefacts raises an up roaring debate. Each country and its regions within, have their own laws in regards to the rights of cultural property. It is believed by many that the custodian and the owner should be the culture to which the artefact belongs to but at the same time, in developing countries the economy is poor and they don’t have the resources to maintain the originality of these artefacts.

The Elgin Marbles, a significant denominator of Greek History, are a present concern under the debate, ‘Who owns the past?’ generally between curators and the Greek government. Initially, the Greeks held possession of the Elgin Marbles, in Athens but they were removed by the British Lord
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Currently, the British Museum holds 643 Aboriginal artefacts including the Aboriginal bark artefacts. This statistic show cases the power and popularity of the museum and its aim to display cultural heritage from across the seas. The Aboriginal communities are demanding for the return of their artefacts but they may loan artefacts to the British Museum- acting as custodians, but the artefacts will return to the Indigenous peoples- the owners. The bark arts are making a return to Australia but only for an exhibition in Canberra. Aboriginal activists argue that they are only adding to the fuel by bringing the artefacts back for strictly a visit only. About 12 years ago, the Aboriginal community did attempt to regain ownership of their cultural property under the Aboriginal Culture Heritage Act, but they failed to do so. Museum curators argue with the fact that Britain invaded Australia, giving them the right to take what they found. The curators also argue that they are the first to publicly display Aboriginal artefacts, globally. The Indigenous peoples are still fighting for what they believe is rightfully

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    References: Cited Barringer, Tim 1998 The South Kensington Museum and the colonial project. In Colonialism and the Object Empire, material culture and the museum. Tim Barringer and Tom Flynn, eds. Pp. 11-27. New York Routledge. Boardman, John 2000 The Elgin Marbles Matters of Fact and Opinion. International Journal of Cultural Property 9(2)233-262. Brysac, Shareen B. 1999 The Parthenon Marbles Custody Case Did British restorers mutilate the famous sculptures Archaeology 52(3)74-77. http//www.jstor.org/stable/41779253, accessed January 28, 2014. Greenfield, Jeanette 1989 The Return of Cultural Treasures. Cambridge Cambridge University Press. Hall, Stuart 1992 The West and the Rest Discourse and Power. In The Formations of Modernity Understanding Modern Societies An Introduction Book 1. Bram Gieben and Stuart Hall, eds. Pp. 185-225. Cambridge Polity Press. Hamilakis, Yannis 1999 Stories from exile fragments from the cultural biography of the Parthenon (or Elgin) Marbles. World Archaeology 31(2)303-320. Jenkins, Ian 2001 The Elgin Marbles Questions of Accuracy and Reliability. International Journal of Cultural Property 10(1)55-69. Mitchell, Timothy 1991 Colonizing Egypt. Berkeley University of California Press. Renfrew, Colin 2000 Loot, Legitimacy and Ownership. London Duckworth. Rubenstein, Steven L. 2004 Shuar Migrants and Shrunken Heads Face to Face in a New York Museum. In Talking People Readings in Contemporary Cultural Anthropology. 3rd edition. William A. Haviland, Robert J. Gordon and Luis A. Vivanco, eds. Pp. 269-274. Whitby Ont. McGraw-Hill. - PAGE MERGEFORMAT 1-…

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