Nathuram Godse’s Answer to Charge Sheet (Excerpts from Para. 26, 27) Below is an excerpt of Godse’s answer to the charge sheet filed against him on Mahatma Gandhi’s assassination. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus are of equal status as to rights, social and religious, and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners which thousands of Hindus, Brahmins, Vaishyas, Kshatriyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. He listed Dadabhai Naoroji, Swami Vivekananda, Gopal Krishna Gokhale, Bal Gangadhar Tilak as his influences, along with the ancient and modern histories of India, England, France, America and Russia, and the tenets of Socialism and Marxism. Below is the para 28 of his answer to the charge sheet;
All this reading and thinking brought me to believe that above all it was my first duty to serve the Hindudom and the Hindu people, as a patriot and even as a humanitarian. For, is it not true that to secure the freedom and to safeguard the just interests of some thirty crores of Hindus constituted the freedom and the well-being of one fifth of human race ? This conviction led me naturally to devote myself to the new Hindu Sanghatanist ideology and programme which alone I came to believe, could win and preserve the national independence of Hindusthan, my Motherland and enable her to render true service to humanity as well. Nathuram Godse Dismissed Gandhi’s Non-Violence Policy
He dismissed Gandhi’s policies of truth and non-violence as “nothing new or original” and considered them “implicit in every constitutional public movement”. He defended the use of righteous violence against aggression and quoted the examples of Shivaji, Rana Pratap and Guru Govind Singh. He rebuked Gandhi for his “self-conceit” for condemning them as misguided patriots. However, Gandhi had referred to the issue in a completely different way.
He accused Gandhi of paradoxically being a “violent pacifist” who brought calamities to the country through non-violence. According to Godse, Gandhi developed a “subjective mentality under which he alone was to be the final judge of what was right or wrong” and accused him of having too much power. Nathuram Godse, Answer to the Charge Sheet (Excerpt from Para. 69) Below is an excerpt from Para 69 of Godse’s answer to the charge sheet; If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on in his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the judge of everyone and everything; he was the master brain guiding the Civil Disobedience movement; no other could know the technique of that movement. He alone knew when to begin it and when to withdraw it. The movement might succeed or fail, but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for his own infallibility and nobody except himself knew what a Satyagrahi is. Godse Accused Gandhi of Insane and Pro-Muslim Policies
Godse rebuked Gandhi’s “childish insanities and obstinacies”. According to Godse, Gandhi did not allow any room for people to disagree with his “irrational” policies. Thus, Godse held Gandhi’s irresponsibility as the cause of “blunder after blunder, failure after failure, and disaster after disaster”....
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