In reading Epictus Handbook, I discover that Epictus never really states a point of options. I understand from his reading and works that he doesn't like to take a definite stand on anything he speaks on. He says our "opions or perceptions are entirely up to us, and our impulses, desires, aversions". However I only agree with his statement to a degree, but the following statement "our bodies are not up to us, nor are our possessions, our reputations, or our public office, or, that is what is not our own doing". I strongly disagree with the statement, that our reputations are not our own doing. Reason being, is in my opion, from book 1. Epictus is stating that whatever I think or feel about something or someone is all up to me and no one can change the thoughts, but he says what other's think or feel about me I can't do anything about it, which I agree on to an extent. As far as reputations is concerned I personally believe that one can control other's perceptions of you, meaning if one is living in accordance to what is deemed civil and proper in his or hers society; their peers can't say anything to tarnish that reputation being good or bad. However everyone is entitled to have his or her own opinions. So in short Epitus is saying everyone has opinion weather it is good or bad.
Epictetus states in book 3. "In the case of everything attractive or useful or that you are found of, remember to say just what sort of thing it is, starting with the least things. "If you are found of a jug, "say I am fond of a jug", for then when it is broken you will not be upset. "If you kiss your child or your wife say that you are kissing a human being for when it dies you will not be upset". I understand his view above; it can also be reference to book 1 when he states that our bodies do not belong to us. In my opinion I feel that he is saying that don't admire worthy or non-worthy goods because it ultimately does not belong to you and can be gone tomorrow. But I...
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