The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.…
The Death of Woman Wang, by Jonathan D. Spence, paints a vivid picture of provincial China in the seventeenth century. Manly the life in the northeastern country of T’an-ch’eng. T’an-ch’eng has been through a lot including: an endless cycle of floods, plagues, crop failures, banditry, and heavy taxation. Chinese society in Confucian terms was a patriarchal society with strict rules of conduct. The role at this time of women, however, has historically been one of repression. The traditional ideal woman was a dependent being whose behavior was governed by the "three obedience’s and four virtues". The three obedience’s were obedience to father before marriage, the husband after marriage, and the son in case of widows. The four virtues were propriety in behavior, speech, demeanor and employment. The laws of the land and fear of shame in society dictated that men were allowed to rule over their household leaving women in a powerless state as almost a slave of the home. In P’u’s stories women are portrayed as complex characters who hold important roles in the family, but are treated with little to no respect by authority figures, and other men of higher class. In The Death of Woman Wang, Spence portrays…
In this story, Wang Lung’s life gives detailed examples of the hardships and struggles of living in a lower social class. Then, as the story progresses, the novel tells of the luxuries and customs of being wealthy. Many people can relate to this novel because it shows what life was a wealthy man and as a poor man. Nowadays, people in third world countries or are just common laborers…
This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution produced victims, people who suffered from unspeakable wrongs, not limited by any criteria but all segments of society. All parts of China were turned completely upside down. Along with the turmoil came more than just suffering, but pure tragedy. Even the strongest unit throughout all of China’s millennia’s of history, the tight knit family unit, was broken. Particularly profound is the exhibited brutality, victimizing, and sheer loss of humanity that the common people of China subjected each other to during this tumultuous period. This sad theme was seen over and over again throughout the memoir. The devastation Mao Zedong’s Cultural Revolution inflicted on China has the country still in recovery today. The oldest still standing civilization in history became lawless and un-secure for an entire decade. This resulted in millions of atrocities and injustices taking place throughout the country. Injustice ran rampant everywhere and humanity itself struggled to survive. It awakened the most malicious side of mankind ever seen on such a large scale. To truly appreciate the Communist China 1966-1976 national aberration known as the Great Cultural revolution it is necessary to read an account of a person who actually lived in…
9.O 'Hara, Albert R. The position of woman in early China: according to the Lieh Nu Chuan, "The Biographies of Eminent Chinese Women." Westport, CT: Hyperion Press, Incorporated, 1984.…
The Cultural Revolution that took place in the 1960’s and 70’s had a major impact on the citizens of China, and is represented throughout literature in a multitude of ways, as shown in the passages Red Scarf Girl and China’s Cultural Revolution. With these differentiating ideas used in both passages, people who learn about this topic can thoroughly understand these facts on deep emotional levels if there are ways to get a full picture of the historical events that took place. In other words, since there are different points of view, different attitudes towards the alteration, and different displays of how the authors describe these developments in history, readers can fully grasp the concept that is the Chinese Cultural Revolution.…
Described as utopian in nature, the Chinese culture is often in pursuit for the perfect individual, a harmonious and structured society where the citizens as a whole create the ideal culture. In a collection of short stories entitled The Bridegroom, author Ha Jin documents this aspect of reality in homeland China. Primarily for the purposes of instruction and satirical verse, Ha Jin, shows how people are trying to find themselves in a society that focuses on the ‘whole’ of the country rather than the individual. He is able to interconnect this theme of individualism through four major stories in the book while presenting ‘Chineseness’ or satire of fictional verse as a way to focus on the changes throughout China and the political discourse that its citizens face.…
As we step back in time, we view life in China from 1668-1672. The stories that are shared have been drawn from historical sources and actual accounts of those who lived in T’an-ch’eng and the surrounding area. The vignettes that are captured portray the life of the common man and woman who had no political connections. Their lives were more difficult, because they could not purchase influence and power. These people are the farmers, farm workers, and their wives. Some of the basic life crises are examined such as tax burdens, how does a widow survive and thrive, violence between feuding families, and a woman’s place in society and the consequences of her rebellion. T’an-ch’eng is a small county in northeastern China, in the province of Shantung. During this time, more than its share of catastrophes fell upon the people who lived there. In 1668, there was an earthquake that did great damage and resulted in the loss of 9000 lives. In turn, this had an impact on the region’s ability to pay its taxes to Peking. The people sought relief from the Board of Revenue, but it was eighteen months before any tax relief was granted. The earthquake was followed by a famine. Actually, a series of famines occurred leaving the people hungry and distraught. Bandits closely followed, as the next disaster. Many committed suicide as life held no joy. Taxes were apportioned per county based on taxes for their land and a tax on individual male adults. Since the taxes were high, and the workingman could not afford to pay a lump sum, the tax was broken into installments according to the seasons and crops. Tax collectors were often from powerful landlord families and they brought pressure on those who were delinquent. It was an honorable position. By 1670, T’an-ch’eng county had been in arrears for thirteen years, because of the many catastrophes that had occurred. Widows in Chinese society had to be resourceful to survive. The local history contains many biographies that illustrate how…
(3) Despite Yue Fei’s loyalty to the Song, he was executed in 1142 and not rehabilitated until 1161. Although the Nationalist government (ROC) lauded him as a “national hero,” he was removed from the national hero list by the Communist government (PRC). Discuss the controversies around Yue Fei both…
This course focuses on some central topics in the field of Chinese history. Such topics may include a particular historical period or event, a school of thought, particular philosophical or historiographical texts, or issues relating to the process of history making itself, that helped to shape the socio-cultural spheres of China’s existence. Students will read and analyse sources in Chinese and English relevant the specific topics. A level of Chinese approximately equal to HSC for Background Speakers is required as class discussions will be mainly in Chinese.…
5. As the family works and begs in the city, they think the foreigners are impatient and ill-tempered. When they first arrived, Wang Lung and his family could not understand them under their accent, and the men make fun of him for being a country man. The author includes these descriptions to convey the difference in lifestyles and societies throughout China in this era.…
The respondents came from various walks of life and different places in China, and the result is a book that goes into the lives and experiences of Chinese people ranging from artists to businesspeople, former Red Guards to rural migrants, prostitutes to Olympic athletes. However, for this assignment, it was asked to only read the interviews of a wealthy business man, a worker, and a Red Guard. I have heard about China Candid before and that’s why I know a lot about it. Sang Ye shows great interest in the personal experiences of his informants and they were presented not as representative of their occupation or class, but as interesting individuals with rich stories to tell. But with the context being modern China, political considerations affected the lives of all three people with whom he had conversations with. How the political expression was managed differed with every person. Some went along with the party line such as the Red Guard, while others distanced themselves from the authorities or make local officials a part of their schemes. Together, the personal stories told in this collection open a window onto what life is really like for both the Mao and post-Mao generations of…
A Chinese woman writer and court official (45-116 C.E.) whose work provides valuable insight on the position of women in classical China.…
Xinran’s novel ‘Sky Burial’ outlines the story of a young woman on a harsh quest for love. The Harsh and demanding landscape of Tibet changes Wen in more ways than one throughout the text, transforming her Personality and beliefs, but there is one thing that remains the same in Wen, her love for Kenjun. Wen’s harsh experiences in Tibet changed her dramatically but in the end, her sacrificing Tibetan lifestyle gives Wen a new found strength.…
Wild Swans is a personal account of three generations of women in China. In this chapter Jung Chang records the experience of her mother on the Long March across China to spread the ideas of the communist leader, Mao Zedong. After traveling from Jinzhou to Tianjin by train they had to continue their journey on foot. The route was fraught with danger as there were bandits and units of retreating Kuomintang soldiers ready to attack the marchers. They ‘had to walk long distances every day, often on rough paths, carrying their bedrolls and other belongings on their backs.’ Jung Chang’s mother’s feet were covered in blisters and she stumbled often in the slippery mud when it rained. They had to climb a steep mountain and she nearly toppled over the cliffs a number of times. She nearly drowned crossing a fast-flowing river. Her husband was allowed to travel in a jeep, with his bodyguards and he was not very sympathetic to his wife’s misery. Later she suffered a miscarriage as a result of this hardship and trauma.…