Culture and spiritual belief influence end of life care in three different aspects. It affects the communication strategy that the medical professional will use in interacting with the patient or the patients family. Cultural beliefs determine the person or people that will be responsible for making the decisions. Third, religious and cultural beliefs influence the attitudes of the patient and their families towards advance care directives (Searight and Gafford, 2005). Delivering culturally sensitive end of life care requires that the medical practitioner understand how the individual patient's attitudes towards end of life care may differ. It is possible to adopt strategies that cater to the needs of the patient without causing undue anguish due to an unintentional violation of the cultural beliefs of the person during the healthcare delivery process.…
Death is inevitable. Everything that lives must eventually face death. There are two certainties and guarantees in the passage of life. The indubitable is the birth of an individual and death of the individual. The end of life for an individual is perceived as an enemy to humanity and a horrid event the individual and family are encountering. The pronouncement of the death is an afflictive and gut wrenching pain for the caregiver as well as the family. While dying can be considered a joyous occasion for the person dying, the thought of death is faced with uncertainty and fear. The dying often experience grief. Although the dying is experiencing grief, the semblance is not the same as the gut wrenching pain the caregiver will understand. The…
Death is a personal event that man cannot describe for himself. As far back as we can tell, man has been both intrigued by death and fearful of it; he has been motivated to seek answers to the mystery and to seek solutions to his anxiety. Every known culture has provided some answer to the meaning of death; for death, like birth or marriage, is universally regarded as a socially significant…
A Summary of Chapters 1-5 in: The Psychosocial Aspects of Death and Dying By: Jennifer Lanier…
Death is something that every human must face. It is the inevitable conclusion to life and is something that humans have had to come to terms with since the dawn of their existence. This is very clear in many of the writings and stories that human beings have told throughout history. This obsession about the ultimate culmination of life is heavily expressed in literary works like The Epic of Gilgamesh, Virgil’s The Aeneid, and Beowulf.…
Christianity and Buddhism both share different beliefs about their afterlives. Buddha accepted the Hindu reincarnation and karma. Also Buddha taught his people that the goal of the religious life is to escape the cycle of death and rebirth. Buddha believed that what keeps people bound to life is their desire for something left in the world such as . If one success to letting everything go without any regrets, then he reaches Nirvana, no longer have to come back to earth in another reincarnation. On contrary, Christianity believes that once someone dies, the person either…
The Culture of Life versus the Culture of Death During the 20th and 21st centuries mankind has encountered a major conflict that is a civil war of ideas – namely the Culture of Life versus the Culture of Death.…
Sociology 33 2 April 2014 Culture Assignment “‘The sense of the dead is that of the final,’ says a Vietnamese proverb, meaning that funeral ceremonies must be solemnly organized,” as stated in the Vietnam Tourism website. The way a funeral is organized in Vietnam is strongly influenced by Chinese; as stated in the article “Culture of Vietnam,” ones with various rites and activities. Most funerals in Vietnam consist of three stages. In the tourism website they also state that, “The date and time for the funeral procession, le dua tang, must be carefully selected.” This is an important factor, as the mourning process of a loved one in Vietnamese customs the funeral goes on for two years. The length of a Vietnamese funeral is after three days of mourning, the family visits the tomb again, le mo cua ma or worship the opening the grave; after 49 days, le chung that, the family stops bringing rice for the dead to the altar. And finally, after 100 days, the family celebrates tot khoc, or the end of the tears. After one year is the ceremony of the first anniversary of the relative’s death and after two years is the ceremony of the end of mourning.…
Afterlife is often referred to as life after death. In which an essential parts of someone’s identity resides after death. People believe afterlife awaits people when they die. Resurrection concept is found among Sikhs, Wiccans, Hindus and Buddhist. In Recarnation development continues after death as the deceased begins another life in the world. It acquired superior grade of consciousness and altruism by successive reincarnations. In some religions the view is generally held that one goes to hell or heaven or faith depending on their faith or deed’s on earth. Heaven is a place of eternal torment for the bid/wicked.…
Grief and Loss July 19, 2004 Comparative Analysis of Death Rituals All prominent cultures and religions in the world devote specific rites and rituals to their respective societies and faiths. Rites are acts of social, spiritual and religious origins and apply not only to ceremonies for the living, but to ceremonies for the dead as well. This paper will compare and contrast the rituals practiced by my Italian-American family with the rituals practiced by those of Muslim beliefs.…
In every human society one can find manifestations of the human desire for some kind of continuance beyond death. In the modern West, much of human experience has been with religious theories of continuance that stress the fate of the individual, often conceived as a discrete spiritual "self" or "soul." Typically, a person is encouraged to live in a way that prepares one for personal salvation, whether by moral self-discipline, seeking God's grace, or other means. Indic traditions, such as Buddhism and Hinduism, include similar assumptions about the human self/soul and personal salvation. In premodern China, especially if one discounts Buddhist influence, a person's desire for continuance beyond death was rooted in different assumptions and manifested in practices not closely related to the pursuit of individual salvation.…
The subject of death is never an easy topic for the patient, family, or health care provider to discuss because of society’s overwhelming view that death is something to be avoided. It’s important for the nurse to educate that death must be seen as an inevitable part of life. Planning and discussion can help to make death and dying more acceptable.…
Before explaining Hinduism in depth, Sumegi points out that there is a noticeable change for the religious response to death between the earliest and the latest Vedic texts (165). Based on the premise, she begins to discuss Hindus’ belief in afterlife from the early age. Sumegi specifically stresses the story of the Purusha Sukta because it informs us that a ritual death and dismemberment result in creation (170). Death is not the end but the new beginning of creation. And, death leads the deceased to the two paths: the way leading to the world of the fathers and the way leading to the world of the gods (171). Those who have a correct knowledge of the hidden interconnections between all things go to the world of the gods without reincarnation, while those who think that immortality is the result of rituals go to the world of the…
• Fear of the Unknown - death is the ultimate unknown--no one has survived it to tell us what happens afterward. It's in our human nature to want to understand and make sense of the world around us but death can never be fully understood while we are still alive.…
Hinduism- Life and death are both part of what Hindus call maya, a grand illusion; Hindus believe that when a soul dies, it gets born into a new body.…