Critical Analysis on Tacitus: Germania
Looking into t1he past is not an easy task, especially when looking back two thousand years. Without writing, it is impossible to speculate the kind of culture our ancestors lived. About 54 A.D. a roman citizen named Tacitus wrote his account about the early German nation. His writing had survived the sands of time and gives insight about the ancestors of the modern Teutonic nations. Tacitus was a man that held many important public offices and considered to be a “front rank of the historians of antiquity for the accuracy of his learning, the fairness of his judgments, the richness, concentration, and precision of his style.”1 Due to this, his perspective for the state of culture in early Germany is held at high importance. His views on society and social classes, along with the religion and marriage, is just and extremely detailed. Tacitus accounts on early Germany gives us by far the most detailed description of the tribal society of Germania. Tacitus himself was in awe of the importance of family, gender relations and society was to the people of Germania. The early Germanic people were a pure nation. “I concur in opinion with such as suppose the people of Germany never to have mingled by inter-marriages with other nations, but have remained a people of pure, and independent, and resembling none but themselves.”2 This account by Tacitus shows that the Germanic people kept to themselves and were not influenced by the nations around them. This does not mean that they never experienced any other culture, “They have a tradition that Hercules also had been in their country, and other heroes in their songs when they advance to battle.”3 Greek mythology influenced their culture, but the society of Germania was vastly unchanged by outside influence. Although the society seems pure, their religion was similar to the romans and even other distant regions. “Of all the gods, Mercury is he whom they worship most…Some of the Suevians make likewise immolations to Isis.”4 The Germanic people were influenced by other nations, but they approached it differently. They believed it wrong to have temples and confine the gods in closed walls and believe that the wildlife and open nature is where they belong. “They judge it altogether unsuitable to hold the gods enclosed within walls…they consecrated whole woods and groves, and by the names of the gods.”5 Their approach to the gods reflects how they approach their society. Tacitus viewed the Germanic people as very simple and straightforward. That none of the several people in German live together in cities, is abundantly known. They raise their villages in opposite rows, but not in our manner with the houses joined one to another. Every man has a vacant space quite round his own. In all their structures they employ material quite gross and unhewn, void of fashion and comeliness. Some parts they besmear with an earth so pure and resplendent, that it resembles painting and colors.6 The social classes of Germany consisted of rich, poor, and slaves. The rich dressed themselves differently than anyone else in the society. “The most wealthy are distinguished with a vest, not one large and flowing like those of Sarmatians and Parthians, but girt close about them and expressing the proportion of every limb.”7 The slaves in this society were treated with dignity and respect, which was different than any other nation of its time and Tacitus makes an account of this. Of their other slaves they make not such use as we do of ours. Each of them has a dwelling of his own, each a household to govern. His lord uses him like a tenant, and obliges him to a pay of quantity of grain. To put him in chains, or to doom him to server labor, are things rarely seen. All the other duties in a family, not the slaves, but the wives and children discharge.8 The slaves were like a prized family member who they can always be counted. Tacitus states something profound for the...
Bibliography: 1. Tacitus, Germania. Trans. by Thomas Gordon. Internet Medieval Sourcebook. http://www.fordham.edu/halsall/basis/tacitus-germanygord.asp, page number 1-18
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