Creon a God?
In the ancient Greek tragedy, Antigone, Sophocles’ character, King Creon will issue a law that no one will perform the burial rites over a dead traitor of the state. In advocating his law, he will deem Polynices a traitor. Antigone will unapologetically revolt against Creon’s law citing the rite's for the dead are the concern of the gods. Creon, believing himself to be omniscient in all matters of state and church ignores the coherent warnings given to him by his family and friend. Ironically, when he judges Antigone as a traitor to the state, Creon has committed the most grievous offense himself: treason against the laws of the gods, Affirming his role as judge and punisher of matters in life or death: “I now posses the throne and all its powers.” Creon announces to a gathering, his civil principles about traitors and patriots. In making this announcement he attempts to illustrate the reason for his recent mandate on the unethical treatment of Polynices dead body. He states that he has the power to affect a patriot or a traitor of the state in life or death: “I’ll prize that man in death as well as life.” His statement causes some to sanction his rhetoric with: “The power is yours, I suppose, to enforce it with the laws, both for the dead and all of us, the living.” In leaving this false impression with the rest of the gathers, Creon will insist everyone should follow his orders closely. After the delivery of the edict, the sentry arrives and reveals to Creon that Polyneices’ body has been ritually prepared. Suspicious of Creon’s imprudent principals the leader will ask Creon if it could have been the work of the gods that buried Polynicies body. Creon, persistence to hold on to the power of the state, answers, as his words are the words of Zeus; assuring the leader that he has never seen the gods celebrate a man that would treat the gods with malice. The Sentry catches Antigone and drags her to Creon; he announces that she was discovered...
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