Corruption In Susan Abbotson's Law In The Works Of Arthur Miller

On the subject of Susan Abbotson’s “law in the works of Arthur Miller” she speaks: “In such a play as The Crucible, the main impetus is quite literally a trial, but we actually spend our time outside the courtroom to see more pointedly the unpleasant repercussions in a society that allows itself to be governed by laws that are clearly open to corruption in the pursuit of personal gain.” Particularly, her claim focuses on the judicial aspect of the town which can be taken advantage of by corrupt individuals in pursuit of personal gain. Namely, characters that encourage Abbotson’s claim in this matter are Abigail, and Mary Warren. Above all others, these characters utilize the laws open to corruption to their advantage. Throughout the play Abigail and Mary Warren both misuse the law for their benefit and well-being. Abigail exclusively abuses the law wickedly and habitually, attaining supremacy despite being only 17 years old. She has accused Elizabeth Proctor many times in the court, hoping to imprison her so she and Proctor could be one. Furthermore, she even threatened the head judge, Danforth, she says, “Let you beware, Mr. Danforth. Think you to be so mighty that the power of Hell may not turn your wits? Beware of it!” (Miller 108). During this time period one would not dare to even consider anything against a man of such honor as
Abigail and Mary both are characters that show the corruption in the law system, and how the beliefs of the people, and the fusion of religion entwines with the laws of society. The corruption is religion’s meddling into the law. The advantage that Abigail and Mary are able to take is because of the influence that religion offers into the determining factor of the product of the court case which shall decide one’s fate. Free or imprisoned, religion selects it all in the courts of