In the beginning some God created something that we walk on today. History has taught us, if anything, that stories are an extremely important part of our culture and our day to day lives. Without having a purpose or explanation for being here, some people would question the point. So to avoid this, fortunately there is a massive amount of myths that one can choose from to satisfy their beliefs. Some favorites I have found include the creation stories of the Enuma Elish, the Hebrew Bible, and Hittite Myths. Each starts the same, or about the same in a roundabout way and achieves the ultimate goal, a purpose in life. However, their approaches and pathways to eternity vary. While some built the world out of corpses, others pulled them straight out of the sky. Either way, when chaos arrives someone has to clean up the mess and restore order. Thus, ladies and gentleman I give to you the storm gods.
To begin, let us start with the most recent form of mythology, the Hebrew Bible. The time line for this specific book and the consisting stories are actually very hard to determine and usually are not stated unless there is data presented in which someone has a purpose for that event to have happened on that date. However, do to the death of Jesus Christ; it is known that the Bible was created pre 2000 AD. In the Hebrew Bible, there seems to have been a debate on how creation actually happened and who did the creating. In Genesis chapter 1, the use of “our” is used quiet frequently as in a discussion between multiple people of either what they are doing at that moment, or what they plan to do. Here, it takes 7 days to create the Earth basically out of thin air. The God in this creation story is just that, referred to as God or Lord. In this duration of time he separates the Earth and sky, creates night and day, places animals on the planet, makes celestial beings, creates a man in the image of the lord and a woman, and then rests. However, in Genesis chapter 2, it seems that the God only takes one day to act out the entire creation. Perhaps it is an attempt to recapture his previous actions and reassure the beginning of the world or it could even be that he is finishing up what he has not yet finished. Usually when people ret they decide that more could have been done on a project anyways, that is more than likely the cause. Thus, he throws in an alternative way to bring man and woman together by creating man from dust and woman from his rib cage. Then, making them naked with no shame and giving them a Garden to live from and multiply in numbers. Although, he leaves one rule, do not eat from the tree of knowledge or else they will die. By looking at both creation stories, it seems that there must have been at least one other God in the creation by the use of our in Genesis 1. Also, in Christianity, the use of the Father, Son, and the Holy Spirit is often used to refer to one being with multiple purposes and abilities. And although Genesis does not present any known enemies, a continuation in reading shows you that a fallen angel referred to as Lucifer is in fact the only known enemy to the God or Gods of the Heaven and the Earth. Since God is merely stronger than Lucifer he defeats him. However, since he is the merciful God he does not destroy him; he instead places him in the underworld for eternity. An extra twist that most myths usually contain, if you disobey the God then you will be sent to this underworld to perish along with the others who have done the same, such as Lucifer. In the end, those who choose to follow this culture tend to choose it because of the morality and historical value that is presented in the following scriptures of the text. By seeing who has chosen this route of beliefs, one can see that the culture wishes to reach some ground for morality, ethics, and a sense of purpose in life. Also, by closely reviewing the syntax and diction used in the writing of the creation stories, it is obvious that man came...
Bibliography: Dallie, Stephanie. "Myths from Mesopotamia." New York: Oxford University Press, 1989. 233 - 255; 260 - 277.
Gurney, O. R. "The Hittites." New York: Penguin Books, 1952. 147; 150 - 151; 157 - 161.
Version, New International. Bible Gateway. 8 February 2011 <http://www.biblegateway.com/passage/?search=Genesis+1&version=NIV>.
Word Count: 1,979
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