In the early year of 1942, the families of Japanese people are being ordered to start a move to Manzanar, California; the Wakatsuki family is one of them. Many Japanese accept the move because they are afraid of Caucasian aggression, but some simply see it as an adventure. Families have to put on identification number tags on their collars. Riding on buses to Manzanar, Jeanne falls asleep on the bus, nearly half of which is filled with her relatives, and wakes up to the “setting sun and the yellow, billowing dust of Owens Valley.”(pg 19) As they enter the camp, the new arrivals stare silently at the families already waiting in the wind and sand.…
Musui’Story is a samurai’s autobiography that describes the Tokugawa society. Katsu was born as the third son of Otani family, and was given away to a family with hereditary privilege. Unlike Hagakure: The book of the Samurai, and other Samurai books written functionally. Musui’Story taught all Samurai after him a lesson by telling his unworthy and complicated life of a samurai’s way, running, cheating, lying, challenges and triumphs. This essay would analyze Katsu an a subject to demonstrate the real samurai’s life reflecting the class dedifferentiation in the late Tokugawa Era.…
Jon Klassen’s unique illustration style, will make this book stand out among other books and our focus on multiculturalism would make it even more interesting to parents and educators. His reputation in the juxtaposition of text and image in books like “This Is Not My Hat”, makes him the perfect candidate to author an interesting and compelling book on Canadian multiculturalism; a book that will stand out among “The Peace Book”, “The Name Jar”, “The Arrival” and “Children Just Like Me”.…
In “Turning Japanese,” Julavits aims to tell the story of her “post-college” life in Japan, mostly the eating experience, and the process of comprehending Zen-like words: emotional freedom accompanies with the awareness of the existence of uncertainty. It is through hers keeping finding American sweet that finally causes Julavits to grasp the essence of Zen-like words.…
During the Japanese internment in WWII, Henry, who is a first-generation Chinese American, went to an only non-white school was forced to work in the kitchen during lunch and clean after school because that was how his “scholarship” was being paid for. At that school, he met a Japanese-American girl named Keiko and became friends instantly. Even though Henry’s father was not very fond of the “enemy” Japanese people, that did not stop Henry from being her friend. One night, both Henry and Keiko snuck out to see each other. When they saw each other, Keiko gave him her family pictures because all Japanese had to get rid of any possession that could link them being known as Japanese so they could avoid being taken away.…
I chose to write about this topic related to LGBT (Lesbian, Gay, Bisexual and Transgender) because since I was 15 years old I have been able to relate and I have had many friends who are of Asian (Oriental) extract. Also, I have also had a roommate who was from Bankcock Thailand. This critique will cover an article written by Alice Y. HOM titled, “Stories from the Homefront: Perspectives of Asian American Parents with Lesbian Daughters and Gay Sons”, that was published in the Amerasia Journal. Vol. 20 no. 1: 19 to 32. In the article the author covers mutually exclusive stores about the “emotions, feeling and attitudes” of Oriental Asian parents from the “homefront”, as the author Ms. HOM coins it, who have sons and daughters who are described as gay or lesbian. Most of the stories describe people who mostly live on the swinging West coast in California where the largest populations of Asian Americans live including the state of Hawaii which has the largest concentration and populations of Asian Americans in the U.S.…
The varying social interactions between status groups in Katsu Kokichi’s autobiography, Musui’s Story, convey a shift from the hierarchically strict Heian/Kamakura epochs to the more socially open late Tokugawa period. Throughout the work, Katsu illustrates his various dealings and communications with peasants, merchants, artisans and fellow samurai. While in theory a social hierarchy still presided, Musui’s Story dismisses the notion that social groups remained isolated from each other, as in previous Japanese eras, and instead reveals that people of Japan in the late-Tokugawa-era mingled with one another during their lives, regardless of their social status. Considering the demise of the aristocracy that inhibited so much of Heian Japan, the late Tokugawa era fostered the idea that no matter your status or class it remained possible to interact with anyone outside the imperial family. Musui’s Story served as an indicator of transition from status groups that people attain through birth, to class groups that anyone can achieve no matter their ranking upon birth. While better-positioned social groups in society still garnered additional respect, it did not mean that their position in society remained fixed and could not move up or down the social hierarchy due to their actions. Katsu’s work personifies a prime source for understanding that while status group ideals still endured, a clear rift continued forming between the ideals and the reality of Japan at the time when it came to social interactions.…
"Even with all the mental anguish and struggle, an elemental instinct bound us to this soil. Here we were born; here we wanted to live. We had tasted of its freedom and learned of its brave hopes for democracy. It was too late, much too late for us to turn back.” Monica Sone’s Nisei Daughter is a compelling story of the life of a Japanese American growing up and discovering who she is in the World War II era United States. “Nisei”, meaning, “second generation”, is a Japanese term used to specify the children born to Japanese people in a new country (who are called Issei). Monica Sone was born an American Citizen, but her parents –as well as other Issei– were not deemed to be American citizens until post World War II. This essentially important difference between Issei and Nisei seemingly forced an ultimatum to Nisei people; to be Japanese or to be American. Nisei were often criticized by their families for their absent role of Japanese customary behavior, and were criticized by Americans because they weren’t able to assimilate into American lifestyle. Nisei Daughter is a story about a Japanese American girl constructing her own self-identity in an environment where there is much confusion amongst Nesei people who are torn between two cultures.…
of the Brook My book report is about a very good book. It is called Song of the Brook. Song of the Brook is a Christian fiction book. Matilda Nordtvedt writes it. The book has 124 pages, and I have read this entire book. The main characters are Hilda, Lois, Baby Sigurd, John, and Hilda 's Mama; Magda, her Papa; Robert, Ole, Bertha, Thora, and Bestefar. The story begins with Hilda 's family on a train on their way to Washington State. They were leaving their home in Minnesota to move to Washington.…
With great power comes great responsibility; that famous quote from Spiderman perfectly describes the war measures act. The war measures act was created in 1914 and gave the government the full power to do anything in order to maintain peace and safety for all Canadian citizens. It was only used three times in Canadian history before it was replaced by the Emergences act in 1988. It was invoked during World War I from 1914-1920, World War II from 1941-1945 and once again during the October crisis in 1970. The question is was the war measures act necessary, or was the Canadian government over reacting over nothing? Still after 40 years since the war measures act was used Canadians and the world are debating on the answer to that question. The war measures act is very controversial because it gave the government in charge the power to remove rights form citizens. Although removing citizen’s rights is wrong the war measures act was 100% necessary and it did its job by keeping Canada safe during the hard times of war/ terrorism. Throughout this essay it will explain how the war measures act protected Canada, strengthened Canada as a nation and saved millions of lives. The war measures act protected Canada and should be given the proper respects it deserves.…
Murphy. P. L. (1979). World War I and the origin of civil liberties in the united…
When people think of the 1920’s they think of a time of prosperity. Although due to Canadians not experiencing greater levels of equality the 1920’s did not in fact roar. The injustice felt by the Native people was a direct result of inequality and discrimination by the Canadian government. According to ‘A Day at Indian Residential Schools In Canada’ living in these Residential schools was a complete nightmare. Only 2 hours of education, hard labor, malnutrition and a strapping if you had done something wrong. As well the Canadian government “attempted to ‘protect’ Native peoples from White society, but intended to assimilate them at the same time” (Fielding, Evans 98). The short/long term effects were devastating, families were broken, children were isolated and cultures were divided. This shows how Native peoples were treated unjust, just by sending them to reserves in the first place to be assimilated and protect by White society. Secondly although women were gaining equality and they were rebelling in a way they were still not deemed equal to men. A type of newfound woman was called the ‘Flapper’, they bobbed their hair, shower more skin, smoked and drank as well they even drove cars and kept their jobs they took from men when the war ended. According to Agnes Mcphail, “A woman’s place is anywhere she wants to be” (Bardswich and Fryer 16-17). Agnes was the first female member of the Canadian House of Commons, and she did gain some levels of independence for woman but not all women. Lastly immigrants coming to Canada for a better life only received worse treatment than before including many immigrants from Europe and Asia. Acts such as the Chinese Immigration Act prohibited all Chinese immigrants except diplomats, students, children of Canadians, and an investor class. According to ‘The Immigrant Experience’ fewer than 800 South Asians entered Canada during the 1920s (Fine-Meyer 14-17).…
In Canada, there is a lot of mixing of cultures; many people are the third or fourth generation of immigrants. They were born and grown up in a different society where they have few reminders of their own heritage. In the poem “What I have left is imagining” by heather MacLeod and “Ancestors-The Genetic Source (adapted)” by David Suzuki, Both of these authors feel that they are separated from their culture. However, heather still feels connected to her homeland, while Suzuki doesn’t feel that same connection.…
“Aggressive assimilation” of First Nations people was a policy developed by the Canadian government in the 19th century (Davidson, 2012). This policy was taught in the residential schools of Canada and has had a strong negative impact on the Canadian community. As Long as the Rivers Flow is a novel written by the former Lieutenant-Governor of Ontario, James Bartleman. It examines the sexual, physical and psychological abuse committed on Canada’s First Nations children. Bartleman’s style of writing effectively informs the reader of the First Nation people’s experiences in Canada through fiction. Word choice, structure and point of view are all methods used by Bartleman to develop an informative and fictionalized account following the life of a residential school survivor, Martha Whiteduck.…
Illustration of Hofstede’s , and Trompenaars’s frameworks with regards to comparing the American and Japanese national cultures. (Deresky, 2011) and (Parboteeah and Cullen , 2011).…