Chalcedon Divinity

Chalcedon’s definition to make humanity and divinity equal categories, according to Chalcedon, Jesus Christ is one divine Person in two natures (divinity and humanity). The Chalcedonies affirms that Jesus Christ is both God and man. While Christ has two natures; however, He remains a single unified person (not two different persons). Christ’s human nature subsists only for the purpose of this union; it has no independent personal subsistence of its own. Christ is the same person both before and after the Incarnation. The difference is that before the Incarnation Christ had but one nature, namely divine. After the Incarnation, this very same Christ added to Himself an additional nature – a human one – that subsists together with the divine nature that He had and continues to have. Though Christ has a divine and a human consciousness (and two wills as part of the two natures), He yet
Since they had different opinions they decided to come up with the new sight of the Trinity as three modes of being. Rahner reflects the Triune God’s that is self- communication as Word and Spirit; the word is the Father’s self- communication in Jesus as it was said in the scriptures and the Spirit is a powerful person who helps us to accept the gift. Saint Catherine of Siena speaks of the Holy Spirit as our Mother who nurses us in God. William argued in the light of images and the names of the Triune God for he thought of feminist of the Trinitarian symbolism and let it remain a symbol means Father, Son and Spirit need to be replaced by Mother, Daughter, and Love. The insights, William is among those who viewed Jesus as the feminine wisdom of God personified. The oneness illumines the triune distinction in