Catholicism & Buddhism: War and Peace

Topics: Buddhism, Peace, Pacifism Pages: 9 (4029 words) Published: February 27, 2011
Roman Catholics and Buddhism both don’t like violence (war) but believe in peace. Roman Catholics must not love violence instead; they must promote peace whenever possible. They were once taught that pacifists were the enemies of humankind and that war was just a responsibility if it was a ‘just war’. But now this is no longer an official teaching and that Catholics have a pacifist tradition where churches argue and refuse to participate in violence such as capital punishment and warfare, but Roman Catholics still believe in Just War only for self defense but not to take offense at first, war is wrong for Roman Catholics, but they must use self defense for whatever cause there is to protect the religion, this makes non-violence A MUST to promote peace in order to be a disciple of Christ as Christ says that peace comes from God and not from the world. This is peace of soul, peace of mind, peace of heart which surpasses all mere human endeavors and understanding. An example of this from the catechism is: Every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God and man, which merits firm and unequivocal condemnation. A danger of modern warfare is that it provides the opportunity to those who possess modern scientific weapons -- especially atomic, biological, or chemical weapons -- to commit such crimes (CCC 2314). Buddhism possibly has the best record of all religions for non-violence, Buddhism is just as similar as they reject violence and clearly are pacifists from their teachings as Buddhists say ‘it is better to be killed than to kill’. The Buddha has advised everyone not to kill, whereas if a person is threatened, they are not allowed to kill out of self-protection only try to use their words to talk out of it. Some Buddhists are very active in promoting peace, where during the Vietnam War; some Buddhist monks burned themselves to death in self sacrificing protest against the war, showing their commitment towards peace as how they follow the five precepts. There is a story about Buddha, where there were two clans fighting over water rights as Buddha was born in one of the clans, they were about to go to war just as soon as Buddha convinced the two clans saying that Human life was more important than water rights. Following examples show what Dhammapada wrote: “Victory breeds hatred. The defeated live in pain. Happily the peaceful live giving up victory and defeat. (Dp.15, 5)”. This shows how similar both Buddhism and Roman Catholics are towards their belief in peace to promote it and that war will not solve anything besides cause more trouble as they both see it as the wrong thing to do. The Similarity between the two religions shows peace is their main aspect and war would not resolve any conflict, having to only promote peace.

Roman Catholics and Buddhism were both taught to love their enemies and not to cause hatred against each other, as peace was the key to solution. From the teachings of God, he taught us not to hate your enemies, just as Jesus said “Love one another. As I have loved you, so you must love one another.” John 13:34. This was one of his most famous teachings, as he taught us not only to love our friends and family, but our enemies as he explained that there is nothing special about loving those who love us back. Since Roman Catholics don’t like war, but are just war, they must be toId to love your enemies during war, no matter what violence; it must not come out of hatred. Loving you’re enemies give a sign of peace to others, in doing this, this will resolve conflict and war, that is why Roman Catholic’s rarely go to wars in the modern times now. War is not an encouragement in Catholicism to fix things, that’s why from God’s teachings, loving you’re enemies is expected. Jesus said to his followers that you should not take revenge or hate against those who had hurt you, just like how the Jews crucified him, as he...

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