Case-Study in British Family Law: Religious Beliefs and Divorce

Topics: Marriage, Annulment, Family law Pages: 3 (928 words) Published: June 28, 2006
Case-study in British Family Law: Religious Beliefs and Divorce

Cuthbert is seeking a remedy in the law of nullity for two reasons. Firstly, his religious beliefs may not permit divorce and secondly, he can petition immediately whereas divorce proceedings cannot be commenced until the parties have been married for one year (s.3 MCA 1973).

On what grounds can Cuthbert base a petition?

1.s.12(c) MCA 1973 - that he did not validly consent to the marriage ... in consequence of duress. Cuthbert was frightened of losing his job in embarrassing circumstances. Is this sufficient to have the marriage annulled? According to the test in Szechter , such social and economic pressure would be insufficient, as there must be threats of immediate danger to 'life, limb or liberty'. However, in Hirani the Court of Appeal took a more expansive view and formulated the test as being whether the threat was such as to destroy the reality of consent, and overbear the will of the individual. This is a subjective test so a court would take into consideration Cuthbert's timidity when assessing whether his will was indeed overcome by Nadia's threats.

However, the 'overborne will' test may be criticised as psychologically simplistic - Cuthbert's will was not literally destroyed, as he made a conscious and rational decision to go through with the marriage, as the lesser of two evils. The Law Commission have argued that what the courts have been doing in the cases on duress is to distinguish legitimate from illegitimate threats . So the question would be whether Nadia's threats should be regarded as impermissible coercion. It may be argued that her threat of exposure has vitiated Cuthbert's consent.

2.s.12(c) MCA 1973 - Cuthbert did not validly consent to the marriage ... 'otherwise'.

Cuthbert could argue that the marriage was for immigration purposes only, that it was a "sham", they never intended to cohabit and so there was no true consent to marriage.

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