Decendents of the Caribbean Diaspora are located in the United States, Canada, United Kingdom and countries that were previously colonial empires. The inhabited islands that are in the Caribbean are not only geographical regions, but also regions of the imagination, lived cultural experiences and are an interesting study in religious identity as well (Harry:2).” Colonized by European powers from the sixteenth century, the Caribbean islands have become a mixture of cultures from Europe, Africa, and India, as well as from the original inhabitants of the islands. Harry Goulbourne and John Solomos in there article “Ethnic and Racial Studies” says that the “History of the Caribbean has been shaped for a number of centuries now by the economic, social and cultural impact of movement of people across the Atlantic.” Without the migration of individuals to the Caribbean, due to slavery, the making of the Caribbean world would be nonexistent (Harry:2).
Emancipation is defined as the various efforts to obtain political rights or equality, often for specifically disfranchised groups. Numerous countries and states have gone through this process during one period of time in their historic accounts. For the Caribbean Diaspora, this period was also a mark of re-development and re-establishment of economies and societies. Emancipation in the Caribbean was the catalyst for many positive steps in the future but also a setback in humanity with respect to human rights. In this paper one will examine the culture and religion of individuals in the Caribbean such as the Yorùbá People and also will gain knowledge from personal family history in the islands of Trinidad and Tobago. Throughout history, the system of slavery is primarily an institution based upon the labor of poor individuals who are forced into harsh working conditions while an elite few reap the benefits of the work of the larger masses. “African slavery in the
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