In this paper I discuss what point Horace Miner was trying to make is his paper titled "Body Ritual among the Nacirema". Horace’s paper is about America but in the perspective that America is a tribe of third world country or such. I go through the individual topics, which mostly make fun of American’s vanity, and I describe what he is really talking about. I try to summaries Horace’s paper and put it in “American” terms.…
Standage, Tom. An Edible History of Humanity. (Ed) New York: Walker and Company, 2010, Print.…
In Horace Miner’s “Body Ritual among the Nacirema,” the reader is introduced to an interesting group called the Nacirema, whose culture is then described and dissected in very tribal and primitive terms. At first, it is unclear as to where or how this culture exists under the guidelines and practices and beliefs its society maintains; but, the reader soon discovers, with contextual clues and a bit of pondering, that Nacirema is actually American culture. Miner uses creative contextual clues and diction to confuse the reader, letting the discovery and satire push his purpose, as well as allow reflection on how certain societies tend to inaccurately…
European Validation of Slavery . In Jennifer L. Morgan’s article titled, “Some Could Suckle Over Their Shoulder”, the author says, “This article focuses on the way in which racialist discourse was deeply imbued with ideas about gender and sexual difference that, indeed, became manifest only in contact with each other.” From analyzing the article, we see that the author argues that even before the European travelers made any contact with Native American or African people, they already had the perception that they were superior to those of the African race. Given the evidence provided, it is clear that on their first encounter, European and Spanish travelers showed interest and admiration of the Indians and African women’s abilities and were later drawn away from that perspective while observing their physical and social differences to those of European women. Morgan’s implementation of evidence proves to show truth in her…
Jamestown was as new world they left spain on June 5th 1609. The first time John smith went looking for a land he had no luck and because John smith did not come back with good news of land the first time people hesitated to support the next voyage. They set sail because a man named John Smith wanted to see new things because he was an adventure. When they left spain they brought tobacco products and slaves to work for them when they needed them. In 1624 they finished the settlement of Jamestown. There were so many men on the voyage and because of that they had to resort to cannibalism and eating other things like dogs, horses, rats and many more other things. 90 people died of lack of supplies in the winter. Then one day when smith was…
Few articles capture my attention like this one did. I found myself evolving in relation to the paralleled maturation of both cultures. Merely sitting on my bed, I developed a detachment from the tendency to contrast my knowledge of culture from the pure consideration of theirs. My affinity for this type of anthropologic study stems from my adoration of travel. Fortunate to travel from a younger age I have been enamored by being dropped in a stew of culture. I have vacationed to European and Caribbean countries with family and tapped into the tourism that runs the world of…
The Thirteen Colonels of America have been working on this new idea of Democracy, while still under the British rule. The colonists in Maryland created the Assembly of Maryland, "Where in document 1, they created a law to protect ever form of Christianity and allow them to practice it," as well, "it prevents people of one form of Christianity from going out and attacking another person, who is practicing a different form of Christianity," (Citizen Legislators and Toleration). That was one of the first things that this new Democracy in America has achieved in their way to a better world. This law stopped people from attacking other religions and allowed the freedom of practicing any form of Christianity in Colonial America without fear of being beaten for it. But another democratic feature, which happened in Colonial America was the Fundamental Orders of Connecticut.…
In The Narrative of Cabeza de Vaca, we follow the journey of Cabeza de Vaca to one of the earliest conquests to the New World. De Vaca's perspective was not like that of conventional conquerors, but he was rather an anthropologist who accepted other cultures and traditions. De Vaca was an advocate for better treatment of Indians, which lead to him being convicted and sent to Africa. This action alone speaks volumes about the heightened prejudice that fueled in the minds of the Europeans against the Native Indians. In The Narrative of Cabeza de Vaca, we witness the superior and greedy attitude of the European conquistadors, which later evolves to a civil and sympathetic view.…
Undoubtedly, cannibalism in any form is shunned in society as horrific crime against the nature of civility—at least by the standards of the Western culture transported to the Americas by the Spanish Conquistadors in the 16th-century. In the ancient Americas, cannibalism was another part of native life, yet not in the way explorers perceived it. The few and far between tribes who practiced the modern perception cannibalism did so as part of religious sacrifices, funerary rights, or necessity to preserve livelihood during bad harvests. Then why are the Natives Cortez encountered marked down as inimical savages? Did the modern remembrance of history come from the eyes of the victors who rewrote the people they brutalized to rationalize their…
“I'm not afraid of werewolves or vampires or haunted hotels, I'm afraid of what real human beings do to other real human beings.” Walter Jon Williams once said, and rightly so. What if all these monsters were created by humans to take away from the horrific acts that human beings did to one another, or even out of fear of the unknown and death itself? Take for instance vampires and cannibals, at first glance there are no real correlation, but if you take a deeper look into the subject you can find an abundance of connections between the two ranging from the simple fact that both vampires and cannibals in some way consume their own kind, to even the time frame and extent that the two have been recorded…
References: Andrew F. Smith. (2009). Eating history. Published by Columbia University Press. ISBN 0231140924, 9780231140928. 156-162.…
In her article, King Philip’s Herds: Indians, Colonists, and the Problem of Livestock in Early New England, Anderson describes the events that occurred between the European and the Native American, specifically the Wampanoag Indian, and how the events led to the outbreak of the King Philip War.…
Allow me to recall your high school history lessons, more specifically about Europe. Ireland during the 1700’s was heavily repressed by England via trade restrictions and limited parliamentary power in Dublin. Like a small shrub that struggles to subsist under the looming shadow of a mighty forest tree, Ireland was not faring well. Jonathan Swift, a very well- educated man and a stalwart Irish patriot, wrote his controversial piece, “A Modest Proposal,” in order to call attention to the horrid conditions that people were subjected to under English rule. I completely understand your stance on the piece; cannibalism is the quintessence of disgust and cruelty. Suffer me once more to recall another thing you must have learned in high school, particularly your studies in the English language. Upon closer inspection by scholars over a great many years, the truth about “A Modest Proposal” has been revealed. It is satire, or a piece that points out flaws in society by poking fun at problems. The reason behind his piece was simply to spur the reader to action. Although each statistic in “A Modest Proposal” is very accurate sounding and methodical and nearly sensible, there are reasons within the piece to reach the former conclusion of satire. One such reason is quite obvious: there is no proof…
In the minds of many people, life is a competition and seeing who can be the one who comes out on top. If there is something different in other people they are considered weird, strange, and especially barbaric. In Montaigne’s essays “Of Cannibals” and “Of Coaches,” he reflects on who the barbarian was really and how it changes his perception of the civilizational tradition he belongs to. Contact with the people of the New World means damage and demolition for the Europeans, and makes you think about the culture you are connected to. In the end, Montaigne does not justify the actions of cannibals or the actions of the Europeans; he simply looks at all the factors and makes his own conclusions of the past. Ultimately, we always “fall back to our coaches”…
Due to all of the hellacious physical conditions that the citizens of Leningrad had to endure, the mental states of the people were also severely damaged. The desire to find food would alienate families and lead average people to commit crime to prevent starvation. As a result of the constant shelling and mass starvation, death became a frequent happening, people's feelings toward death were numbed, and suicides became routine in the city. Almost every Leningrader suffered through these mental conditions, which were a byproduct of the terrible physical conditions during the siege.…