Bullying Among Teenagers
One doesn't need a Ph.D. in theology to look around the world and realize something is desperately wrong. The existence of evil is one of the most vexing challenges a Christian--or any person, for that matter-- must grapple with. It's occupied the minds of great Christian thinkers since the beginning, including St. Augustine (354-430). For much of his life he worked hard at a solution.
Augustine's approach was not just brilliant; it was practical. His insight is intellectually credible and emotionally satisfying in that it gives hope and offers meaning to the Christian trying to make sense out of life in a fallen world. Two Aspects of the Problem
The problem of evil can be phrased in several ways. One approach addresses the origin of evil, prompting the syllogism (a series of statements that form a reasoned argument): 1) God created all things; 2) evil is a thing; 3) therefore, God created evil. If the first two premises are true, the conclusion is inescapable.
This formulation, if sustained, is devastating for Christianity. God would not be good if He knowingly created evil.
Augustine realized that the solution was tied to the question: What is evil? The argument above depends on the idea that evil is a thing (note the second premise). But what if evil is not a "thing" in that sense? Then evil did not need creating. If so, our search for the source of evil will take us in a another direction
Augustine approached the problem from a different angle. He asked: Do we have any convincing evidence that a good God exists? If independent evidence leads us to conclude that God exists and is good, then He would be incapable of creating evil. Something else, then, must be its source.
If Augustine's approach is fair, it prompts a pair of syllogisms that lead to a different conclusion. First: 1) All things that God created are good; 2) evil is not good; 3) therefore, evil was not created by God. Second: 1) God created every thing; 2) God did not create evil; 3) therefore,
Augustine's approach was not just brilliant; it was practical. His insight is intellectually credible and emotionally satisfying in that it gives hope and offers meaning to the Christian trying to make sense out of life in a fallen world. Two Aspects of the Problem
The problem of evil can be phrased in several ways. One approach addresses the origin of evil, prompting the syllogism (a series of statements that form a reasoned argument): 1) God created all things; 2) evil is a thing; 3) therefore, God created evil. If the first two premises are true, the conclusion is inescapable.
This formulation, if sustained, is devastating for Christianity. God would not be good if He knowingly created evil.
Augustine realized that the solution was tied to the question: What is evil? The argument above depends on the idea that evil is a thing (note the second premise). But what if evil is not a "thing" in that sense? Then evil did not need creating. If so, our search for the source of evil will take us in a another direction
Augustine approached the problem from a different angle. He asked: Do we have any convincing evidence that a good God exists? If independent evidence leads us to conclude that God exists and is good, then He would be incapable of creating evil. Something else, then, must be its source.
If Augustine's approach is fair, it prompts a pair of syllogisms that lead to a different conclusion. First: 1) All things that God created are good; 2) evil is not good; 3) therefore, evil was not created by God. Second: 1) God created every thing; 2) God did not create evil; 3) therefore,