Arranging a Marriage in India
John Jay College of Criminal Justice Sister and doctor brother-in-law invite correspondence from North Indian professionals only, for a beautiful, talented, sophisticated, intelligent sister, 5’3", slim, M.A. in textile design, father a senior civil officer. Would prefer immigrant doctors, between 26–29 years. Reply with full details and returnable photo. A well-settled uncle invites matrimonial correspondence from slim, fair, educated South Indian girl, for his nephew, 25 years, smart, M.B.A., green card holder, 5’6". Full particulars with returnable photo appreciated. Matrimonial Advertisements, India Abroad IN INDIA, ALMOST ALL MARRIAGES ARE arranged. Even among the educated middle classes in modern, urban India, marriage is as much a concern of the families as it is of the individuals. So customary is the practice of arranged marriage that there is a special name for a marriage which is not arranged: It is called a “love match.” On my first field trip to India, I met many young men and women whose parents were in the process of “getting them married.” In many cases, the bride and groom would not meet each other before the marriage. At most they might meet for a brief conversation, and this meeting would take place only after their parents had decided that the match was suitable. Parents do not compel their children to marry a person who either marriage partner finds objectionable. But only after one match is refused will another be sought. As a young American woman in India for the first time, I found this custom of arranged marriage oppressive. How could any intelligent young person agree to such a marriage without great reluctance? It was contrary to everything I believed about the importance of romantic love as the only basis of a happy marriage. It also clashed with my strongly held notions that the choice of such an intimate and permanent relationship could be made only by the individuals involved. Had anyone tried to arrange my marriage, I would have been defiant and rebellious! “Of course I care,” she answered.“ This is why I must let my parents choose a boy for me. My marriage is too important to be arranged by such an inexperienced person as myself. In such matters, it is better to have my parents’ guidance.” I had learned that young men and women in India do not date and have very little social life involving members of the opposite sex. Although I could not disagree with Sita’s reasoning, I continued to pursue the subject. “But how can you marry the first man you have ever met? Not only have you missed the fun of meeting a lot of different people, but you have not given yourself the chance to know who is the right man for you.” “Meeting with a lot of different people doesn’t sound like any fun at all,” Sita answered. “One hears that in America the girls are spending all their time worrying about whether they will meet a man and get married. Here we have the chance to enjoy our life and let our parents do this work and worrying for us.” She had me there. The high anxiety of the competition to “be popular” with the opposite sex certainly was the most prominent feature of life as an American teenager in the late fifties. The endless worrying about the rules that governed our behavior and about our popularity ratings sapped both our self-esteem and our enjoyment of adolescence. I reflected that absence of this competition in India most certainly may have contributed to the self-confidence and natural charm of so many of the young women I met. And yet, the idea of marrying a perfect stranger, whom one did not know
Young men and women do not date and have very little social life involving members of the opposite sex. At the first opportunity, I began, with more curiosity than tact, to question the young people I met on how they felt about this practice. Sita, one of my young informants, was a college graduate with a degree in political science. She had...
Please join StudyMode to read the full document