Aristotle Phronesis
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Phronesis
According to Aristotle and his theories, there are two basic types of intellectual virtues by which we live our lives. The two intellectual virtues that he speaks of are wisdom and phronesis. Wisdom is a virtue that we are able to gain and increase throughout our lives through experience and time. Of the two different intellectual virtues that Aristotle speaks of, wisdom is more of a scientific knowledge, it is the type of knowledge that would be expected of an intellect. While phronesis is not a virtue acquired through an education or books, it is more of a virtue that is learned and built from social interaction and real life experiences. Phronesis is not a wisdom that can be gained through reading books, or studying under teachers and what not, but it is the type of wisdom that is also gained through time and experience, but applies more so to everyday life and its encounters. Phronesis is a wisdom that somebody with no schooling can be adept at, it is the ability to make good judgments and decisions throughout life. When thinking of Phronesis, one of the better ways to understand it would be to think of it as the more rational side of our thoughts and personalities. As Aristotle puts it "it is concerned with human affairs ", therefore meaning it is how people deal with each other, themselves and daily life situations. Phronesis however, is not just being able to make decisions for one's self interest only, but it is also being able to make the best decision for mankind. Being able to think and act towards what will best benefit one's self and man at the same time is truly what phronesis is all about. When speaking of phronesis as being what will best suite mankind as a whole, then one must look at it as a key part of political science, as political science is the study of benefiting mankind to its maximum potential. If political science is the study of benefiting mankind, then there is no way that somebody who lacks a good
Phronesis
According to Aristotle and his theories, there are two basic types of intellectual virtues by which we live our lives. The two intellectual virtues that he speaks of are wisdom and phronesis. Wisdom is a virtue that we are able to gain and increase throughout our lives through experience and time. Of the two different intellectual virtues that Aristotle speaks of, wisdom is more of a scientific knowledge, it is the type of knowledge that would be expected of an intellect. While phronesis is not a virtue acquired through an education or books, it is more of a virtue that is learned and built from social interaction and real life experiences. Phronesis is not a wisdom that can be gained through reading books, or studying under teachers and what not, but it is the type of wisdom that is also gained through time and experience, but applies more so to everyday life and its encounters. Phronesis is a wisdom that somebody with no schooling can be adept at, it is the ability to make good judgments and decisions throughout life. When thinking of Phronesis, one of the better ways to understand it would be to think of it as the more rational side of our thoughts and personalities. As Aristotle puts it "it is concerned with human affairs ", therefore meaning it is how people deal with each other, themselves and daily life situations. Phronesis however, is not just being able to make decisions for one's self interest only, but it is also being able to make the best decision for mankind. Being able to think and act towards what will best benefit one's self and man at the same time is truly what phronesis is all about. When speaking of phronesis as being what will best suite mankind as a whole, then one must look at it as a key part of political science, as political science is the study of benefiting mankind to its maximum potential. If political science is the study of benefiting mankind, then there is no way that somebody who lacks a good