Crow insists that acknowledging the positive aspects as well as the negative implications of impairment in impaired people’s lives will lead to a more inclusive and successful disabled people’s movement. Throughout her article, Crow argues that despite the importance of being honest about impairment, this acknowledgement is lacking in the current social model. The Artinians, however, wholly stand by and reinforce this flawed social model by consistently refusing to recognize deafness as an impairment, actively contradicting Crow’s arguments. Moreover, not only do the Artinians, and many other deaf people in Sound and Fury, not think of deafness as an impairment, but they also insist that they are not disabled. Throughout the film, deaf people repeatedly deny the potential benefits of giving a deaf child the ability to hear, maintaining that they live successful and happy lives, unhindered by their inability to hear. Although these claims may be true, the deaf characters in the film fail to admit the reality of their situation: they are limited by this inability to hear. The belief of the Artinians and the others in the deaf community that they are neither impaired nor disabled consequently hinders the movement toward the social change for which Crow is …show more content…
Sound and Fury shows how Peter and Nita, in order to provide their family with security and a bright future, make decisions about where they live and whether their children receive the opportunity to hear. In contrast to the attitude of impairment acceptance presented by Aronson, Crow claims that society needs to change the attitude of prejudice that results from the concept of disability. Via “Including All of Our Lives: Renewing the social model of disability”, she models a way to eliminate the very element that the Artinian family believes does not exist within the deaf