Some African American slaves rejected Christianity’s religion because they saw it as the “white man’s religion”. History tells us American Slave Masters abused the Africans by whipping them like animals and by treating them inhumane. The fact that these slave masters wanted the African American to worship their god was unacceptable for some because they could not fathom why they should worship a god who allowed people to be so badly treated. Some Africans accepted Christianity’s religion and faith by identifying with Jesus Christ, the son of God who according to the Bible was innocent of sin and yet he was beaten, bruised and crucified for the sins of the world.…
African Americans as a whole have been thought of as a secular group, having lost any sembalance of the continent from which they came(__________). However, people of the Trans-Atlantic African Diaspora have had quite a unique experience in the United States. The diverse sub cultures within the larger African American population are indicative of this unique experience. Yet in spite of African American’s unique qualities scholars and critics abound have asserted that African American heritage was obliterated by the chattel slavery system. Although slavery greatly restricted the ability of Africans in America to freely express their cultural traditions, many practices, values and beliefs survived. This fact is extremely apparent when Gullah…
Thurman, Howard, "A Theological Challenge to the American Catholic Church," in Speaking the Truth: Ecumenism, Liberation and Black Theology (Grand Rapids: Eerdmans, 1986)…
“Christian theology is a theology of liberation. It is a rational study of the being of God in…
African American Social Ethics and Womanist Theology focuses on an important approach to Black Church Studies. They share in some of the same beliefs and practices in trying to make gains and strides of an oppressed people. Womanist Theology goes beyond just the social ethics value in that it fights for the double oppression of African American females. Both approaches want liberation for African Americans from the dominant culture but Womanist Theology wants as its ultimate goal liberation and equality for al people. One compliments the other and it is here that I focus theoretically on the approach to Black Church Studies.…
For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of slavery, after decades of debate, scholars conceptualized the importance of religion for enslaved African-Americans as a means of escaping the brutalities of daily life. Overall, Christianity helped enslaved African American resist the degradation of bondage and naturally transmitted into traditional religious practices that have since served as a pillar of African-American culture. Overall, this genuine faith created a common bond among enslaved African-Americans who forcibly scattered across fifteen of the twenty-six American States. According to 1860 U.S. census data, 3,953,000 occupied Southern and Border States--the largest number lived in Virginia, with Georgia, Mississippi, Alabama, and South Carolina following respectively. Although long distances separated enslaved families and friends, a natural increase in the slave population preserved and transmitted religious practices which became truly “African-American”. Even though countless research and data proves that Christianity generally impacted slaves as a group, slavery had a wide variety of faces, which created differences among individual slaves. In the Antebellum South, enslaved African-American’s worked in rural and urban areas within the parameters of white slave-owners and fellow blacks. The diverse forms of slavery correlated mainly with the slave’s location in the south and not only impacted the slave’s day-to-day life but affected the religious landscape for African-American slaves.…
As a result of reviewing this article it is evident that the tensions between the black and white communities in the church, assisted in the uproar of the Nat Turner Rebellion. The author was correct when he advised that religion was an important part of the century and he provided several facts that supported his beliefs. Agreeing with Scully, the religious dynamics that took place during this century affected Turner rebellion’s meanings for the black and white communities in…
Black Liberation Theology can be defined as the relationship that blacks have with god in their struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally different from the masters who enslaved them. White Christians saw god as more of a spiritual savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the term black liberation theology is a fairly new, becoming popular in the early 1960’s with Black Theology and Black Power, a book written by James H. Cone, its ideas are pretty old, which can be clearly seen in spirituals sang by Africans during the time of slavery nearly 400 years ago.# It was through these hymns that black liberation spawned. Although Cone is given credit for “the discovery of black liberation theology,” it’s beliefs can quite clearly be seen in the efforts of men like preacher Nat Turner and his rebellion of slavery in mid 1800’s or Marcus Garvey, one of the first men to “see god through black spectacles” in the early 1900’s. More recently black theology emerged as a formal discipline. Beginning with the "black power" movement in 1966, black clergy in many major denominations began to reassess the relationship of the Christian church to the black community. Black caucuses developed in the Catholic, Presbyterian, and Episcopal churches. "The central thrust of these new groups was to redefine the meaning and role of the church and religion in the lives of black people. Out of this reexamination has come what some have called Black Theology.# Although closely related and often confused with black power, the two differ in concepts. While black power focuses on the political, social, and economic condition of black people, Black Theology sees black identity from a…
Historically, the black church is the most valuable institution that made a major impact of the growth and development of the black community during Reconstruction. According to Hines, the religious revival known as the Great Awakening that occurred during the mid to late eighteenth century had a great influence on people of African decent in relations to conversion of Christianity. This Great Awakening represented rebirth, singing, dancing and expressing one’s emotions. Blacks connected messages of spirituality along with equality with hope of anticipated freedoms and equalities here on earth. This evangelical movement in which blacks participated in helped cultivate American society. In the late eighteenth century black men became ordained as ministers and priests, some were still enslaved however, and they had a strong impact on how white people’s impression of how church services should be rendered. Some ministers preached to white congregations during this period of time. The Great Awakening was the genesis of the black church coming into existence.…
Throughout history, spirituality has consistently been used to further the control one has over their circumstances. Whether it be attempting to banish demons thought to cause disease or praying for victory in times of war, the sociological trend of humans relying on spirituality when attempting to overcome their struggles is ubiquitous. This especially held true for both Native Americans (natives) and enslaved African Americans, as an immense reliance on plants intersected with spirituality at the foundation of their healing methods and perspectives on health. Furthermore, both of these groups heavily relied on their traditional healing methods as a means of resisting the dehumanization which arose from their oppression; natives used them…
The topic for discussion is the impact religion had between the African Americans and the Europeans that had migrated to Colonial America. This topic being very vast I will be focusing on specifically the Christian group the Puritans and the African American religion of Christianity. The argument that could be made is that even though both groups shared beliefs of the Christianity faith the Puritans lead a contradictory life style. The Puritans believed in being a Godly people extended a gospel message not only to friends and family but also to all of the community. It could be said that participating in the acts of slavery was not providing a positive example to all involved. Also, the way that the Puritans would treat each other one could…
In the antebellum South, slavery existed not only as an economic staple, but also was seen by many as a key component of the Christian religion. African-American slaves were subject to the will of their owners who believed the Bible supported their every action. As a slave himself, Frederick Douglass quickly realized that the ideals of Christianity strictly opposed the practice of slavery. The false form of this religion, explained as “The hypocritical Christianity of [the] land,” is practiced by whites, most notably Mr. Covey, and is a complete mockery of the true ideals behind genuine Christian thought (Douglass, 95). Douglass refutes Covey among others to expose the underlying hypocrisy of the slaveholding South while revealing his version…
Jim Lawson taught impressionable Black college students at the First Baptist Church in Nashville, TN Social Gospel idea’s. Lawson’s sermons would include, “The evil of racism, the evil of poverty, the evil of war.” (Lewis et al pg. 77). Moreover, Lawson was calling the college students into action by speaking of the inequitable treatment his people endured. Action that included sit-ins and non-violent protests. According to King, “Love is one of the pinnacle parts of the Christian faith. There is another side called justice, and justice is really love in calculation.” The essence of Kings statement is that segregation, unfair working conditions, poor education for Black children, poverty, illiteracy, hate-based crime, and deaths were some of the discriminatory treatments the African Americans faced. In the face of diversity, the Social Gospel fought injustice treatment with love, that is how justice is really love in calculation. One could ask himself how could I contend they challenged injustice with love? Because, the golden rule of Christianity tells us to “Love thy neighbor.” (KJV Mark 12: 30-31). Leaders of the early Civil Rights Movement became mentors to impressionable college…
The Trinity Bapitist Church, like most churches, saw themselves as being a positive addition to the African American community. After reading both the article and readings from Karenga, I found it hard to formulate the opinion that they didn’t. However, there were a couple of things that stood out to me as I read along. What I noticed that it did not agree with the historical role that Karenga articulated. Karenga states that the church stressing historical continuity would never be made (Karenga 264). I found this to be an interesting remark because it states that even though the church is supposed to be a spiritual place for people to congregate, they don’t teach the idea of social activism and the history of slavery. However, Reverand Wright saw otherwise because within the church he belonged to, African Americans were the minority. He stated that race in part, an assertion of self-determination, a declaration that no church is culturally natural (Sanneh). I can almost see why he would make…
Harper Lee’s novel To Kill a Mockingbird presents this in her portrayal of the black church and community. Calpurnia’s church in the novel, First Purchase, is a prime example. When the kids attend a mass there, Reverend Sykes says in his sermon “You all know of Brother Tom Robinson’s trouble. He has been a faithful member of First Purchase since he was a boy. The collection taken up today and for the next three sundays will go to Helen, his wife, to help her at home.”…