Analysis Of Lord Krishna's Consciousness

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Lord Krishna speaks not as Krishna the being, but as the Super Soul or Paramaatman, the Consciousness that is untainted. Every one of us for that matter is the same as the Absolute Soul. The individual Consciousness is like the air inside a pot; whereas the Universal Consciousness is like the all pervading air. The air that is inside the pot takes the shape of the pot. However it is not different from the air out side. Similarly the Soul inside a being is the same as the Universal Soul. But the Soul inside a being that we call as Jeevaatman is not able to shine with its true effulgence due to ignorance of the beings who associate their Soul that is themselves with their body, mind and ego etc. They do not realize that they are the Soul but …show more content…
O, Paartha (Arjuna) in whichever way one approaches Me (the individual Soul that has become one with the Universal Soul) in the same manner I accept and bless them because all beings follow my path though in various ways.
In the above verse Lord Krishna says that in whichever manner one approaches Brahman, He or that will grant them their heart’s desire. Those who approach the Supreme Consciousness as Saguna Brahman that is that Consciousness, the Brahman with name, form and qualities with the desire for material prosperity, and worldly success and power will be granted that (because all Deities represent and are the different forms of the Absolute Supreme) and those who seek the Supreme Consciousness as Nirguna Brahman that is without form, name and qualities will be granted their desire of attainment of the state in which they get identified and become one with that Supreme
…show more content…
This interpretation that the caste system is based on one’s birth in a particular class or caste might have come up only later when occupations became hereditary. The Vajra Soochika Upanishad of Saama Veda asks, “Who is a Braahmana”? Is it the Soul, the body, color, class, knowledge, action or virtue?” and it answers the questions and says that these factors mentioned above do not constitute a Braahmana and that a Braahmana is one who has realized the Aatman or Brahman or the Supreme reality. It is a state to be

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