Air Sacrifice

Topics: Death customs, Burial, Grave Pages: 5 (1638 words) Published: September 13, 2012
Air Sacrifice – Mongolia

Photo by Viacheslav Smilyk
Lamas direct the entire ceremony, with their number determined by the social standing of the deceased. They decide the direction the entourage will travel with the body, to the specific day and time the ceremony can happen. Mongolians believe in the return of the soul. Therefore the lamas pray and offer food to keep evil spirits away and to protect the remaining family. They also place blue stones in the dead persons bed to prevent evil spirits from entering it. No one but a lama is allowed to touch the corpse, and a white silk veil is placed over the face.  The naked body is flanked by men on the right side of the yurt while women are placed on the left.  Both have their respective right or left hand placed under their heads, and are situated in the fetal position. The family burns incense and leaves food out to feed all visiting spirits.  When time comes to remove the body, it must be passed through a window or a hole cut in the wall to prevent evil from slipping in while the door is open. The body is taken away from the village and laid on the open ground. A stone outline is placed around it, and then the village dogs that have been penned up and not fed for days are released to consume the remains.  What is left goes to the local predators. The stone outline remains as a reminder of the person.  If any step of the ceremony is left out, no matter how trivial, bad karma is believed to ensue. Sky Burial – Tibet

Pounding the bones. Photo by Rotem Eldar
This is similar to the Mongolian ceremony. The deceased is dismembered by a rogyapa, or body breaker, and left outside away from any occupied dwellings to be consumed by nature. To the western mind, this may seem barbaric, as it did to the Chinese who outlawed the practice after taking control of the country in the 1950s. But in Buddhist Tibet, it makes perfect sense. The ceremony represents the perfect Buddhist act, known as Jhator. The worthless body provides sustenance to the birds of prey that are the primary consumers of its flesh. To a Buddhist, the body is but an empty shell, worthless after the spirit has departed. Most of the country is surrounded by snowy peaks, and the ground is too solid for traditional earth internment. Likewise, being mostly above the tree line, there is not enough fuel for cremation.

Pit Burial – Pacific Northwest Haida

Haida carvings. Photo by Turbulent Flow
Before white contact, the indigenous people of the American northwest coast, particularly the Haida, simply cast their dead into a large open pit behind the village. Their flesh was left to the animals. But if one was a chief, shaman, or warrior, things were quite different. The body was crushed with clubs until it fit into a small wooden box about the size of a piece of modern luggage.  It was then fitted atop a totem pole in front of the longhouse of the man’s tribe where the various icons of the totem acted as guardians for the spirits’ journey to the next world. Written history left to us by the first missionaries to the area all speak of an unbelievable stench at most of these villages.  Today, this practice is outlawed. Viking Burial – Scandinavia

Viking’s ashore. Illustration Long Beach City College
We have all seen images of a Viking funeral with the body laid out on the deck of a dragon ship, floating into the sunset while warriors fire flaming arrows to ignite the pyre.  While very dramatic, burning a ship is quite expensive, and not very practical.  What we do know is most Vikings, being a sea faring people, were interred in large graves dug in the shape of a ship and lined with rocks.  The person’s belongings and food were placed beside them.  Men took their weapons to the next world, while women were laid to rest wearing their finest jewelry and accessories.  If the deceased was a nobleman or great warrior, his woman was passed from man to man in his tribe, who all made love to her (some would say raped)...
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