African Diaspora Research Paper

Another important contribution from the African Diaspora is the circulation of new African ideas and mechanism. They were able to distribute not only healing, or new philosophies, but also a variety of mechanism such as the rice agricultural system and the idea of symbolic interactions in the “Belly of the Frog” believe. Gilroy develops in his article, “The fractal patterns of cultural and political exchange and transformation that we try and specify…indicate how both ethnicities and political cultures have been made anew in ways that are significant…” (15). This demonstrates that the African Diaspora contributed to new perspectives in clashing with other cultures. For example, as Judith A. Carney mentions in her book, “This examination of
This evidence and research shows that African slaves contributed to the successful agricultural system of the United States South. Although, at the time many white supremacists though that slaves were not the one who came up with the system, that it was actually a white people invention. However, the research proved them wrong. For this misunderstanding, the interpretive perspective in relation to their arrival in the South was misleading and challenging. They had to give up their idea of the rice system to people who just exploited the idea to their whim and did not even give credit to those who really shared their idea. Although, it does shoes a circulation of ideas and new forms of working. A different connotation of ideas is the heard hymn in the movie Sankofa, “The snake will have what is in the belly of the frog.” This is interpreted as the snake being the slaveholders consuming all
Before, the African Diaspora for slavery contributed to new mechanism and spread of philosophies in the part of the health and healing systems from Africa. A great example is Domingos Alvares’ practice of a Vodun healing system in Brazil. This generation of the African Diaspora allowed for a circulation of not only ideas but also of understanding sentiment for Africa by always calling their home. Now, a different generation of the African Diaspora are spreading their knowledge for the basis of not an obligated or forceful circulation but one for the desire to express and show their roots and their culture. As Taiye Selasi explains, “Afropolitans – the newest generation of African emigrants, coming soon or collected already at a law firm/chem lab/jazz lounge near you. You’ll know us by our funny blend of London fashion, New York jargon, African ethics, and academic successes.” This shows that there are a new generation of the African Diaspora of thinkers who want to disperse themselves to the world to show the real Africa and the beauty that it has to offer. Although, they might not forcefully have been displaced from their motherland, they want to expand and contribute to society. They are contributing to society in a similar way of the old generation, but now they are being recognized for their effort to demonstrate their ideas and knowledge. Hence, this changes the way their