PROBLEM AND THEN TO HER ODERS RAMA HAD TO GO TO JUNGLE FOR 14 YEARS WITH SITA AND LAKSHMANA . ARANYA KANDA: THE ARANYA KANDA STARTS WITH THE JOURNEY OF RAMA‚ SITA AND LAKSHAMANA IN THE JUNGLE WHEN THEY ENJOY THE LIFE AROUND THE WHOLE JUNGLE AND IT ENDS WITH SITA ‘S DISTRACTION TOWARDS THE GOLDEN DEER AND WHEN SITA IS TAKEN AWAY BY RAVANA TO LANKA . KISKINDA KANDA: THE KISKINDA KANDA STARTS WHEN THE GREAT SEARCH FOR SITA IS STARTED AND WHEN THE GREAT HUMAN MEETS A VANARAJ NAMED SUGRREVA WHO IS
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tragic romance between Prince Rama and his wife‚ Sita. Although not completely centered around the main plotline‚ the role of women in the Ramayana brings to light a noteworthy collection of stereotypes found in myths‚ folklore‚ and fairy tales from every time period and country many times over. Women described as ugly and disfigured like Kaikeyi’s servant Manthara are portrayed as evil‚ manipulative‚ and conniving‚ while beautiful women such as Sita are depicted as kind‚ obedient‚ and righteous. These
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Vishwamitra Rama was invited to King Janaka’s kingdom where numerous princes were fighting for Sita’s hand in marriage‚ the incarnation of goddess Lakshmi. Rama succeeds in bending and stringing the bow and therefore winning Sita’s hand in marriage. Rama and Sita are the ideal husband and wife and are therefore modeled after by all worshipers. The second book is called the Book of Ayodhya; this tells the story of how Queen Kaikeyi is jealous of Rama. She forces King Dasarath to crown her son Bharata king instead
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Canada with India through myth and dance. It is the story of Rama‚ Sita and Laxmana with some bold deviations. In this play‚ dance is given the prominence than the myth and various forms of dance have been presented through mythical characters. Retelling the Ramayana: Voices from Kerala is a compilation of a play and five short stories based on The Ramayana by C.N Sreekantan Nair and Sarah Joseph respectively. The play- Kanchan Sita is the first of a dramatic trilogy based on Ramayana. It questions
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ruled. King Janak had organized a svayamvaraa (an acient custom wherein the bride chose her husband of her own accord from amongst a number of suitors). It was announced that whosoever will bend the bow of Lord Shiva will marry King Janak’s daughter Sita. Sita was an incarnation of Lakshmi‚ the consort of Lord Vishnu. But none of the suitors was able to lift Lord Shiva’s bow‚ except
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tradition and even beyond fairytales. Proppian analysis of the Hindu epic‚ The Ramayana‚ reveals that the story is driven forth by function eight whereby “the villain causes harm or injury to a member of family” (31). Because Rāvana’s abduction of Sita was not one of the eight legal forms of marriage allowed by Ancient Indian Dharmasūtra specifically a Ksatriya marriage‚ Rama must follow after Rāvana in order to avenge the dishonor done to him by his wife’s captor contributing to the advancement
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EXISTENTIALIST FOCUS ON PROTAGONIST SITA - ANITA DESAI’S -WHERE SHALL WE GO THIS SUMMER ? The protagonist herself has an existential entity. Desai‚ has presented an intense identity crisis of the central character Sita‚ a sensitive woman in her late forties.Existentialism’ is a difficult term to define and an odd movement as many feel‚ but it not totally impossible to define. ‘Existentialists’‚ tend to take freedom of the will‚ the human power to do or not do‚ as absolutely obvious. Only now
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with a beautiful princess called Sita‚ Rama and Sita got married. The king wanted Rama to become king but one of his wives asked that her son be made king and Rama to be sent into the forest for 14 years. The king was very sad but he had promised his wife she could have anything she wanted‚ so he sent Rama and Sita away. Ramas brother Lakshman also went with them. They obediently lived in the forest for many years‚ then one day a golden dear ran by them and Sita asked Rama and Lakshman to catch
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practically their master on how to use divine weapons of various weapons. Then‚ Rama falls in love with Sita who is a daughter of King Janaka. She is also known as Janaki‚ heroine of the this epic story. So‚ they fall in love because of a pledge is to be married only to somebody who can lift‚ bend and string the humongous bow of Shiva. The task presents no problems for Rama. Shortly after the wedding‚ Rama‚ Sita and Lakshmana go back to Ayodhya‚ where the King Dasaratha (Rama’s father) announces his resignation
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treated his loyalty to Sita as black and white. There was no other woman for him. This was his choice. In ancient India‚ a loyal and devoted son was the height of attraction to women – even if the loyalty was not geared toward the woman. Rama showed unwavering loyalty to his homeland never giving a second thought to a grey area or even question if the thing he was loyal to was correct. In the final chapters a dhobi (launderer) began to slander Sita’s name‚ it was Sita who was banished. Why
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