• Culture
    one makes sense of the world. It is the ideas, concepts, categories, values, and beliefs. Clifford Geertz defines culture as the machinery that people use “to orient them in a world otherwise opaque” (Geertz 1973, 363). There is not one ruling culture among others, in order to accept ones culture we...
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  • Different Cultures, Different
    functions. "A society's culture, consists of whatever it is one has to know or believe in order to operate in a manner acceptable to its members"(Geertz 242). The rituals, customs, ethics and morals that are attributed to the cultures have caused these differences. To understand how the people of...
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  • What that's isn't mine
    brings
 multiple
 systems
 of
 meanings,
 some
 more
 dominant
 than
 others
 in
 affecting
the
lives
of
people
at
the
local
level.

As
discussed
by
Clifford:

 
 “Ethnography
is
actually
situated
between
powerful
systems
of
meaning.
It
poses
its
questions
at
 the
 boundaries
 of
 civilizations,
 cultures...
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  • Case for Sovereignty
    Breton, ed., Nationalism and Rationality (New York: Cambridge University Press, 1995). ' Clifford Geertz, 'The Integrative Revolution: Primordial Sentiments and Civil Politics in the New States', in Clifford Geertz., ed., Old Societies and New States (New York: The Free Press, 1963). 12 See Hechter, 'The...
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  • Symbolic Interpretation
    According to Clifford Geertz, culture is “an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and their attitudes toward life” (Geertz 1973). Moreover...
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  • Impact of Language on Corporate Culture
    techniques for adjusting both to the external environment and to other men 11. A precipitate of history 12. A behavioral map, sieve, or matrix (Geertz 1973). Cesair, speaking to the World Congress of Black Writers and Artists in Paris, summarized this concept stating, "Culture is everything. Culture...
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  • theorising a revolution
    opponents, Batista’s exclusionary, personalized control had weakened his military and alienated civil society, undermining the bases of his rule. The deep currents of oppositional culture at work in the Cuban Revolution included a long history of rebellions, a tradition of nationalism, and the loose, ...
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  • Defining Religion
    have overextended the meaning to apply to only some religions and or faiths. In the functional definitions that were defined in the book and by Clifford Geertz, I found little error and would like to expand on my opinion on their definitions. The book defined religion, if I remember correctly as, any person's...
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  • Defining Culture
    of the social machinery. Culture is the ever-present, ethereal medium in which members live and through which they act. In 1973 anthropologist Clifford Geertz published, The Interpretation of Cultures, in which he writes: “Culture is the fabric of meaning in terms of which human beings interpret their...
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  • Good
    know that 2012 is already announced as a year of challenge for many fields of business, such as manufacturing industry, financial industry. Logistics plays as the financial carrier among different countries to transfer the economic flow. However, logistics as the vehicle is losing its gloss due to the tense...
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  • Theatrical Groups as a Form of Social Protest in the American Depression.‎
    The Twenties witnessed a flourishing ‎of theatrical groups, such as the Theatre Guild, elaborating large repertories of national and international ‎plays. However, such groups could not stand for real schools, giving birth to real actors or playwrights. ‎They were like business firms – in this time of...
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  • Joy Luck Club Summary
    away two months ago. She was a part of the Joy Luck Club in San Francisco since 1949. The Joy Luck Club was a weekly mahjong party where they would play mahjong while exchanging stories. Her father, Canning, asked her to take her mother’s place at the weekly meetings. Jing-Mei explains that her mother’s...
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  • Globalization and Cultural Identity
    by the multiethnic constitution of societies arising from global population movements – a chronic feature of all modern nation-states (Smith 1995; Geertz 2000) – pose obvious problems for the continued cultural ‘binding’ of twenty-first-century nations into coherent identity positions. This problem is...
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  • Sex Roles on Television
    hobbies, pets, or sharing their favorite books. Clifford the Big Red Dog is a children’s program that deals more with teaching kids how to act in society and helping them to help others. There were five males and four females in the show. Clifford is a male dog who is owned by a girl named Emily....
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  • Political Science
    roots in the field of anthropology. It is closely associated with the work of Clifford Geertz. Geertz (1973) proposed a shift away from positivist analyses towards the study of communally defined subjective understanding. Geertz contends that objective truth cannot be known since all attempts to understand...
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  • Anthropology - Paper 11
    1950s and mid-1960s anthropology tended increasingly to model itself after the natural sciences. Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop. Others, such as Julian Steward and Leslie White, focused...
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  • Cross Cultural
    differences between cultures, the theories of Edward T. Hall, Richard D. Lewis, Geert Hofstede, and Fons Trompenaars. We also find some therorists as Clifford Geertz and Jussi V. Koivisto. In this report I will focus on Geert Hofstede and Fons Trompenaars theories. Between 1967 and 1997, The social Scientist...
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  • ethnographic
    study group. Collection of data ranged from four to five hours interview. Research on the group provided an extremely a deep analysis of real life behavior. Research has provided a deep analysis about the behaviors. It can also used to recognize currently or new unmet needs of user. This approach is very...
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  • Post.Doc
    culture,” had become a full-blown epistemic crisis that Reed refers to as the “postmodern” turn. The driving force behind the postmodern turn was a deep skepticism about whether the investigator could adequately, effectively, or honestly integrate the context of investigation into the context of explanation...
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  • The Kolanut as a Peace Symbol in Igboland: Towards a Nexus of Gender Construction and Meaning
    kolanut or oji (Igbo rendition). This view has been articulated by many scholars (for instance Green 1947 and Uchendu 1965). Women thus are assumed to play only a peripheral role in the use of the kolanut. This view however is not entirely surprising because Igbo culture, since colonial invasion, has experienced...
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