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Western Culture and Policies That Have Shaped the Modern World.

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Western Culture and Policies That Have Shaped the Modern World.
Western culture and policies have shaped the modern world, especially the Middle East, in many ways. Since the sixteenth century, the nations of Western civilization have been the driving wheels of modernization. Globalization is simply the spread of modern institutions and ideas from one high power to the wider world. Technological innovation and economic growth along with such concepts as democracy, individualism, and the rule of law administered by an impartial judiciary, set Western societies above and beyond any possible rival. Other cultures looked to the West as a model, a threat, or some combination of both. One country that was most successful in their confrontations with Western states was Japan, who incorporated Western technologies and institutional arrangements into their own systems. This idea of mimicking the Western system can be used by other regions, such as the Middle East, to provide a foundation of government. Iraq's invasion of Kuwait called forth the "lessons of Munich" against the uselessness of comforting hostility. The Renaissance, Reformation, and Enlightenment, once treated as transnational phenomena that shaped the modern world, are now deconstructed and denounced as myths invented to serve Western imperialism. These conflicts come about from two key factors, the dimension of ethnic identity and the dimension of cultural/religious identity. Ethnic identity can be defined as a group of people conceiving themselves as a race, community or society. Generally, ethnicity is based on a vertical emotional border. This emotional boundary can create a barrier against co-existence and give rise to potential conflict with other ethnic groups all the time. This general definition could be applied to any kind of group involved in an ethno-national conflict, whether in Iraq, the Middle East, or Southeast Asia. Culture and religion are combined here because the culture or identity of any society is not the result of a social virginity being born

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