Transcendental and Anti Transcendental Movements

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Transcendental and Anti-Transcendental Movements

During the New England Renaissance period of 1840-1855, literature underwent two very

distinct movements known as Transcendentalism and Anti-Transcendentalism. Both movements

were very influential and consisted of authors such as Ralph Waldo Emerson (Transcendentalist)

and Nathaniel Hawthorne (Anti-Transcendentalist). Concentrating their ideas on human nature

and intuition, rather than on logic and reason, both these movements served as a flourishing revolt

against previously accepted ideas.

The Transcendental movement focused its ideas on the essential unity of creation, the pure

goodness of humanity and in individual intuition as the highest source of knowledge, rather than

sensory experience. Optimism dominated people's thoughts and was shown in the ideas of the

Transcendentalists. The Transcendentalists believed deeply in human potential and in the purity of

Nature. Truth, they believed, was also reflected in Nature and how it made you feel, and Nature

was a reflection of the beauty of human nature. They focused on the possibilities of the human

spirit and the capability of it reaching the "Over Soul". The "Over Soul" is the so-called state in

which all beings (Nature, God, and Humanity) are spiritually united. During this movement,

individualism, self-reliance, and rejection of traditional authority were also highly stressed. A

literary work which reflects the Transcendental ideas is Ralph Waldo Emerson's "Self-Reliance".

Emerson's quotes display the reader a clear image of ideas which Transcendentalists believed in.

In "Self-Reliance,"written by Ralph Waldo Emerson, the Transcendental philosophy of life

is highly stressed. "Self Reliance" focuses its theme around the Transcendental idea of

individualism. "..That imitation is suicide", a quote from "Self-Reliance", shows the reader that

transcendentalists stressed the individual rather than conforming to society and being a follower.

Emerson also writes that, "The power which resides in him (referring to all humans) is new in

nature, and none but he knows what that is which he can do, nor does he know until he has tried."

This reflects the idea of the Transcendentalism which looks at the possibilities of the human spirit,

and what it can achieve.

Contrasting Transcendentalism, Anti-Transcendentalism focused on the darkness of the

human soul. Anti-Transcendentalism believed that the Transcendental point of view was much too

optimistic, and the works of the literary authors overlooked the evil that plagued man.

Anti-Transcendentalists embraced the existence of sin and evil, which made their literary pieces

very dark. They viewed Nature as a two-sided force, having both a graceful side and a destructive

side. For Anti-Transcendentalists, Nature reflected all that was paradoxical and unexplainable.

Their focus was also on the limitations of the human spirit, and stressed the idea that each of us

held potential destructiveness. This literary movement consisted of only two writers, being

Nathaniel Hawthorne and Hermen Melville. In Hawthorne's "The Minister's Black Veil,"

Anti-transcendental ideas can be recognized throughout the entity of the story.

Nathaniel Hawthorne's, "The Minister's Black Veil," deals with sin and concealed guilt,

with hypocrisy and humility, in a dark tale that shows the true insight of the Puritan conscience.

His story reflects the Anti-Transcendental ideas, using a black veil covering a minister's face to

symbolize human sin. He symbolized the Anti-Transcendental ideas of life's truths beings

disturbing. "The subject (referring to minister) had bad reference to secret sin, and these sad

mysteries which we...
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