Thomas Aquina's vs. Descarates

Topics: Mind, Metaphysics, Ontology Pages: 2 (671 words) Published: April 14, 2011
Several hundred years ago, two great philosophers Thomas Aquinas’s and Rene Descartes used the method of ontological argument for the existence of God and used intuition and reason alone to get to each other’s theory. Rene Descartes wrote out several mediations, but the one we’re going to touch base on is meditation III that he wrote in the 1600’s; While Thomas Aquinas’s wrote his five proofs of God in 1270 that specifies God’s existence in each proof; the one that gives the best argument is the existence of God in his III proof. While both philosophers provide great information about their reason about God, Thomas Aquinas’s and Rene Descartes both attempt to prove the existence of God, but they differ in respect to how they attempt to prove the existence of God.

Both Thomas Aquinas and Rene Descartes in their works question the thought of existences but used different types of thinking methods to get to their answer. Rene Descartes has more of a rational approach to the existence of God and Descartes also uses a “concept” of God and states his being of perfection. Descartes quotes in his Meditation III saying “he can be certain that perception and imagination exist” and in Descartes deep meditation thought process he examines in his own mind to see if he would make up God. But in his conclusion Descartes finds out that God is “Perfect” and he states that God is also an infinite and all powerful substance. Rene Descartes also points out that the idea of God could not have originated in me since I am a finite substance. Descartes also pointed out that it is not possible for a finite to dream of infinity .In that event; the idea of the infinite must have come before the idea of the finite. On the other hand, Thomas Aquinas used prior knowledge to obtain his answer to the existence of god and also used Aristotle’s argument as a back bone to his support. In Aquinas’s third proof he begins to state the existence of...
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