Her stepmother struck her hard in the face, her father whipped her multiple times, and her siblings blamed her for their mother’s death. Just wonder she felt, Adeline Yen Mah, with her horrid family, separation from her only loved ones; her aunt and single grandfather, and her genius mind that only her beloved Aunt Baba treasured. As it seems, this depressing novel, Chinese Cinderella, by Adeline Yen Mah, the one who lived through it all, was the most unfortunate girl in all of eastern China.…
Gail Godwin’s “A Sorrowful Woman” is a fairy-tale story gone wrong centered on her perception of marriage and motherhood. The plot illustrates the manner in which a woman slowly withdrawals from her husband and son, her home, and the world. Godwin’s sad and depressed female protagonist feels burdened by the demands of her family even through her husband and child are nothing but loving and loyal. As we continue to read about the daily doings of this woman, we find that she gradually shuts them completely out of her life. Unsatisfied with her role as a dutiful mother and wife, she “tried these personalities on like costumes, then discarded them.” With this story, all ends “unhappily ever after.”…
According to Japanese mythology, the world begins with the birth of seven deities. These seven deities arise and then pass away in what the Japanese call the, "plain of high heaven." After this, five more couples were born, the last named, Izanagi and Izanami, who were ordered by their peers to consolidate the earth, which at this point was a chaos of muddy water. Izanagi and Izanami stood on the bridge of high heaven, thought to be the rainbow, and dipped their jeweled spear in the murky water below. When pulling the spear out of a piece of mud dropped of the tip and is said to have formed the island of Onogoro.…
The author who brought to us The Tale of Genji, a novel now regarded as the first written novel in history, left behind an arguably more treasurable artifact: a diary that opens a window into history. The Diary of Lady Murasaki by Lady Murasaki Shikibu gives the reader a glimpse of the imperial court during eleventh century Japan and presents the past in an illuminated vision. Being an attendant in the imperial court, Lady Murasaki is frequently involved with the activities of elite Japanese women. Her day-to-day interaction with the nobles and elites enhance her account with the curious perspective of an elite female. As a woman, Lady Murasaki's descriptions are oriented around clothing and appearance, and add a female touch to this historical record. This personal perspective introduces a new dimension to the themes within the diary since Lady Murasaki not only discusses life within the court, but also her own perception of customs, rivalries, and aesthetics. Her added insights create an illuminated vision that allows the reader to feel what it is like to be an inhabitant of the Heian court and to acquire a better understanding of the historical events within the era.…
As Oekeke awoke, he shifted in his bed with a pain coming from his chest. It wasn’t a pain that made you clench up and scream, he knew from that moment something was very wrong. He tried to open his at last, from when he awoke his eyes were still weary but it seemed as though he was stuck in time. His heart pumped faster and his mind was propelling from left to right to across the back and back. All he could think of was his family, but with such confusion he could hardly focus on the realty of his situation. It was a sensation he’d never felt ever before, and as he saw his life flash by him he knew the only thing he could do was to wait it out. The old man finally grasped control of his life covered in sweat and disorientation. He asked himself if it could have been a near death experience or just a really vivid and messed up dream that only comes around every couple of years. He knew one thing for sure and that was to get to his sons house right away and end the path of negativity. His body was weak but his mind was made up and with that he left all that had just happened behind and left.…
The horror that I felt when looking back upon this story, was only amplified by rereading it, knowing what the ceremony actually would entail. The unsuspecting reader begins the story thrown into a lovely summer seen in a quaint village. Details about children attending school, men and women chatting, lull the reader into contentment. Once the reveal is made, tiny, once insignificant details cast the story in completely new light, an awful one. This contrast between the relive happiness of the beginning, and the grimness at the end heightens the aspect of horror.…
In The Woman in Fairy Tales, Marie-Louise von Franz studies the feminine representations in fairy tales. She bases her study on collective symbols assumed to be present in these stories to shed light on the various facets of the anima. This book points at the fact that even if fairy tales are generally seen as a form of distraction, these stories have also a psychological function which expresses the psychic processes of the collective unconscious. This is of a capital interest to analyze the instrumentalization of the princesses in the advertising campaigns.…
Two boys are sent to a mountain at the age of 17 and 18 during the Cultural Revolution in China in the 1970s for re-education. The narrator, a violin player, and his best friend Luo both have parents that are doctors and therefore classed as enemies of the people, which is the worst thing that can happen to an intellectual. The chance of going home from this remote village 500 kilometers away from their hometown, the big city Chengdu, is less than three in a thousand. At the mountain Phoenix of the Sky, which is just a poetic way of suggesting its terrifying altitude, they are put into a house on stilts with a sow underneath in the poorest village perched on a summit. Their re-education consists of working in a coal mine and carrying buckets of excrement up and down a mountain. With them in another village is an old friend called Fore-Eyes, because of his glasses. Soon the two discover his hidden suitcase that contains a large number of Western literature translated into Chinese. And when they meet the Little Seamstress, the beautiful mountain girl in need of culture, they decide to steal the suitcase.…
This short story begins in the setting of a festival, explaining the beauty and comfortable feeling of Omelas. It is located next to the sea, and has a harbor with boats, broad green meadows, and is surrounded by mountains. The setting begins with a beautiful summer morning; the sun is shining, the temperature is warm, there is a light breeze in the air… it all seems so serene. The people of Omelas are dancing in a procession, down the city streets toward the Green Fields to watch the race. Every resident of Omelas is a protagonist: the child playing the flute at the Festival of Summer, the old woman passing out flowers, the young riders on the horses waiting for the race to start, and the people who feed the child and kick it to make it stand. The child is locked in a cellar with very little bit of light coming through the cracks in the floor. There is one window, covered in cobwebs, across the room. The room has one door and it is always locked. The floor is made of damp dirt. It is dusty and foul smelling. The story “The Ones Who Walk Away From Omelas” begins with a description of the city. It is a city with more happiness than can be imagined. The scene shifts to one of a child locked in the cellar. One reads of the isolation, neglect, abuse, and fear that this child…
One day in the nearby village, lived an old man with three daughters. Their mother had died years ago. One of the older daughters was cruel to her younger sister who was more beautiful than her. For that reason the wicked sister was very jealous of her charms and was mean to her. She always made her younger sister do everything even though she’s weak and often ill. While the other sister was kinder and always on her side. At some point, the wicked sister burnt the younger sister’s face and arms, and she got the name of Oochigaeaskw, the rough faced girl, because of her scars.…
Due to the rising population of Mexican Americans and data from the 2000 census shows that, “The Hispanic population has grown faster than the overall U.S. population since 1990 and is projected to become the largest U.S. minority group by 2005,” Comprising 12.6% of the U.S. population. (Buck, 23) Therefore, I will be focusing my Culture project on Mexican American Folktales. Another reason for choosing this culture is the city of San Antonio in which I live that has a heavy influence on Mexican culture. The San Antonio Hispanic population makes up 59% of our city's population with Mexicans leading that percentage with 41%.…
story by mentioning the pile of stones and the way the older people distance themselves…
Every country had own historical heroes or mythology. Even though many heroes had different name, characters, and the reasons why the hero appeared, all heroes showed similarities. They all had uncommon power compared to other ordinary people. One would not say that the person was hero because of extraordinary power. It was important how to using the strong abilities. Heroes always worked for the good of the others in most stories. If the person who had extraordinary abilities worked for own happiness or own right and interests, he or she could not be hold in high esteem from others. In addition, most heroes must show the wise act characteristics. Hero or heroine did not make any problems in their society or group. Therefore, common hero means that person sacrificially used their uniquely strong power and always showed acting wisely. Even though pre-modern Japanese heroes also similar characteristics with other common hero, they gave distinctive meaning of the hero or heroine compared to common heroes.…
Being neighboring countries, the role of women was nearly identical in both China and Japan, but they were also slightly different. Noble women or women of high rank who may have been educated were allowed to work in the various field in Japan. For example, they can work in commercial centers in, entertainment, textile manufacturing, and publishing. While noble women in Japan enjoyed such freedom, peasant women were obliged to stay at home to work in the fields, raise children, and perform other house chores. On the other hand, Chinese women had little to no work outside the house. They could work as midwives or textile workers, but these were considered minor roles in the society compared to entertainment, manufacturing, and publishing. Moreover,…
People have different values by what they experiences. More specifically, the values can be differed by time, education, and society. The book, “The realm of the Dying Emperor”, shows that how modern Japanese people take the emperor’s death differently. The author experienced the death of emperor in 1989. I assume that many of her ages or higher will admire his death, because they’ve lived economically glorious time the emperor made. Also, the emperor hadn’t been exposed by media or people, which makes more deific of him. If the emperor Hirohito was more often exposed by people like the emperor Akihito, the emperor Hirohito’s divine character might be weaken just like todays celebrities gossips. After he declared “he is just a human, not a god” and several surgeries, people started to think he is not mighty like a god. And the time goes by, the emperor’s mighty character is getting weaken, and the younger generations don’t take it seriously like previous generations did. The values also affected by one’s experiences and education. Field thought the right-wing extremists are terrifying. The right-wing people might have right-wing tendency education from their right- wing families or schools. They might think that person who doesn’t kneeling and touching their heads in grief about the emperor’s death (p.24) is weird and unnatural. In this sense, different societies could affect people’s values too. Since the author was exposed by Americanized society, she wouldn’t take up a lamentation for the emperor’s death. The author doesn’t feel that way like right-wing people think, because she had different society and experiences. The newspaper in Okinawa didn’t use the word “hogyo” for the emperor’s death. Since Okinawa state has historically unfavorable relation with the emperor, the people from Okinawa society could not agree with the sympathy of the emperor’s death.…