Jewish emancipation in Germany dates from 1867 and became law in Prussia on July 3, 1869. Despite the fact the prominence which Jews had succeeded in gaining in trade, finance, politics, and literature during the earlier decades of the century, it is from the brief rise of liberalism that one can trace the rise of the Jews in German social life. For it is with the rise of liberalism which the Jews truly flourished. They contributed to its establishment, benefited from its institutions, and were under fire when it was attacked. Liberal society provides social mobility, which led to distaste among those who had acquired some place in a sort of a hierarchy. Although many were, not all anti-Semites were anti-liberal, but most anti-Semites opposed Liberalism's whole concept of human existence, which provides much equality.
One of the first writers to express the racial anti-Semitic view was Wilhelm Marr, who it is believed invented the word "anti-Semitism". He, like other Germans had grievance with the Jews on the basis that a universally successful Jew had pushed them out of getting a good job. Marr himself was fired from his job as a journalist at a paper owned by Jews. He wrote "Der Sieg des Judentums uber das Germanentum". In other words Jew was not contrasted with Christian, religiously but with German, racially. In 1879 he founded The Antisemiten-Liga, its purpose was in short to bring together all non-Jewish Germans into a common union which strives to saving the Fatherland from the Jewish influence. Marr was the first to appreciate the possibilities opened by propaganda on racial lines.
Eugene Duhring, one of Marr's followers also learnt how to use propaganda to appeal to the people. In 1881 he wrote Die Judenfrage als Racen- Sitten- und Kulturfrage. This announced that the Jewish question had to be discussed on a new level, that of race and morals. It was a question of "racial honor" to rid all public offices, business, and finance of this "incomparably inferior race".
Although more anti-Semites started turning to racialism, there were still some that stuck to religious grounds. One of them was Konstantin Frantz. Frantz was a nationalist as well as a Christian conservative. He said that since the authority of modern states rests on the acknowledgement of Christ, Jews must be excluded from citizenship, barred from public offices, and restricted to closed communities where they can maintain their own religion.
Another Christian anti-Semite was Rudolf Meyer. Unlike Frantz, Meyer was a State Socialist who based his religious anti-Semitic views on economic order. He said the new social order must be Christian. He also attacked the Bismarck system in 1877 with Politische Grunder und die Korruption in Deutschland, concluding that the responsibility for Germany's misfortunes is entirely Bismarck's, which is in the long run the Jewish Grunder's fault.
Paul de Lagarde another anti-Semite was different than any of the others he didn't oppose the Jews on merely religious or economic ground and was not exactly a raicialist. On the other hand he thought the dividing line...