The moral compass Essay
According to the definition of the Moral Compass text, moral compass is the reflective, international adoption of values and behaviors as a framework for realizing the good in oneself, in others, and in the social and material environment. My own moral compass is constructed mainly by my parents and the eastern social values and principles of relationships, which are largely influenced by the thoughts and ideas of Buddhism, Taoism and the Confucianism. Among them, Confucianism affects my country’s social values and furthermore my parents and my moral compass the most. In the contrast of Western culture, Confucianism puts a huge emphasis on the relationships between individuals in family, school, society and the country. The courtesies and hierarchies are defined clear in various kinds of relationships. The harmony of a society and the nation is much more important than the individual interests. Parents tend to have more authorities and family values more than persons. My parents always taught me to be honest, considerate and self-sacrificed, and at the same time do your best to be competitive in academy and work performance. It is critical to solve the problem by yourself and try not to let it bother others. While making the decisions, you have to not only consider your benefits but also others’. Those are some important parts of my core believing.
There is a famous Chinese saying: “Harbor no ill intention against others, but never relax vigilance against evil-doers.” This is the most common idiom that used by my mom to tell us. My parents always teaches me and my brother to act upright as a good man and be honest to everyone, yet still have to stay clear and smart to prevent others to have some bad intention toward us. My mom reminds me a lot “ the world is a competitive, sometimes insidious place; it is crucial to the people who do not work hard or trust others too easily. you have to be humble, hard-working and make yourself competitive and intelligent in order to survive in this world and society”. According to her saying, even you do not try to do any harm to others and be good, there is still someone who will come to you and take advantage of you. So if I am in the working place, simply being good is not enough; I have to be smart and sensitive about people; be aware of their true motivation, or at least put that in your mind. Do not trust people or judge people too fast without a serious consideration and analysis. This has been my core believing that I have to make myself stronger and stronger and be independent without relying too much on any others. Also, it gives me a thought in my mind that be particularly careful at choosing my friends; some people are just not for me because of their complicated mind efforts. I love to be with friends that are relatively innocent and trustable.
My moral vision is close to the theory of “Evil nature of humans”. This principle had been mentioned many times by some famous philosophers in West and East world. In ancient China, a famous philosopher and also one student of Confusions, Xunzi, have proposed this idea as the earliest. At 1893, James Legge introduced the first translation of Xunzi’s classic: “That the nature is evil”. Xunzi’s thoughts have been widely adapted by many emperors in different dynasties of China and had been spread and deeply rooted in ordinary Chinese culture. On the other hand, the law system from the western world also enhances the belief of human evil. Knowing about the spirit and nature of being selfish, the law therefore forces its governed people to stop raising negative intension toward others to make more benefits. The majorities of laws only regulate the negative behavior and the corresponded punishments, but not focus on the incentives to direct people to volunteering doing self-sacrifice. Based on this foundation, my moral code tells me that every person has his/her own...
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