Tamil Eelam Issue in Indian Politics

Topics: Politics, Political science, Political philosophy Pages: 13 (4802 words) Published: April 18, 2013
From Wikipedia, the free encyclopedia
For the political magazine, see The Politic. For other uses, see Politics (disambiguation). Politics (from Greek politikos "of, for, or relating to citizens") is the art or science of influencing people on a civic, or individual level, when there are more than 2 people involved. Modern political discourse focuses on democracy and the relationship between people and politics. It is thought of as the way we "choose government officials and make decisions about public policy".[1] * |


European Parliament
The word politics comes from the Greek word Πολιτικά (politika), modeled on Aristotle's "affairs of the city", the name of his book on governing and governments, which was rendered in English in the mid-15th century as Latinized "Polettiques".[2] Thus it became "politics" in Middle English c. 1520s (see the Concise Oxford Dictionary). The singular politic first attested in English 1430 and comes from Middle French politique, in turn from Latin politicus,[3] which is the latinisation of the Greek πολιτικός (politikos), meaning amongst others "of, for, or relating to citizens", "civil", "civic", "belonging to the state",[4] in turn from πολίτης (polites), "citizen"[5] and that from πόλις (polis), "city".[6] -------------------------------------------------

The history of politics is reflected in the origin and development, and economics of the institutions of government. [edit]The state
Main article: State (polity)

Sun Tzu
The origin of the state is to be found in the development of the art of warfare. Historically speaking, all political communities of the modern type owe their existence to successful warfare.[7] Kings, emperors and other types of monarchs in many countries including China and Japan, were considered divine. Of the institutions that ruled states, that ofkingship stood at the forefront until the French Revolution put an end to the "divine right of kings". Nevertheless, the monarchy is among the longest-lasting political institutions, dating as early as 2100 BC in Sumeria[8] to the 21st Century AD British Monarchy. Kingship becomes an institution through heredity. The king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a Council without which he could not maintain power. As these advisors, and others outside the monarchy negotiated for power, constitutional monarchies emerged, which may be considered the germ of constitutional government.[citation needed] Long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by:[citation needed] 1. Preserving the institution of kingship through heredity. 2. Preserving the traditions of the social order.

3. Being able to withstand criticism as an impersonal authority. 4. Being able to manage a greater deal of knowledge and action than a single individual such as the king. The greatest of the king's subordinates, the earls, archdukes and dukes in England and Scotland, the dukes and counts in the Continent, always sat as a right on the Council. A conqueror wages war upon the vanquished for vengeance or for plunder but an established kingdom exacts tribute. One of the functions of the Council is to keep the coffers of the king full. Another is the satisfaction of military service and the establishment of lordships by the king to satisfy the task of collecting taxes and soldiers.[9] [edit]The state and property

Property is the right vested on the individual or a group of people to enjoy the benefits of an object be it material or intellectual. A right is a power enforced by public trust. Sometimes it happens that the exercise of a right is opposed to public trust. Nevertheless, a right is really an institution brought around by public trust, past, present or future. The...
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