Social landscape With the population of nearly 250 million according to World Bank, Indonesia is a fourth populous nation in the world (2015). There is no doubt that there are numerous of potential customers in this market. However, accounting for over 87% of population is Muslim, the religious tolerance has cause major issues for social stability in this emerging nation (Marketline, 2014). Actually, the growing trend of Indonesian economy has led to an increase in socializing demand of population (Euromonitor International, 2014).…
* Over the three decades Suharto’s Orde Baru brings development, stability, and the approval of the West…
Indonesia’s colonization was due to the sea lanes - prime location for trading and their exotic resources. Within the first decade of the 16th century the Dutch became the largest European group within Indonesia and had established the Dutch…
NARRATIVE: The Dutch control in Indonesia started as early as the 17th century. However, for a long time there was a fierce competition, and…
The Dutch were there a long time and created a unique people referred to as Dutch-Indonesians. Being Dutch-Indonesian means each group influenced each other for over 300 years. My father was born in Jakarta and he and his immediate family consider them selves Dutch-Indonesian. Although my mother’s family was from Europe, I consider self mostly Dutch-Indonesian. Most of my family is on my dad’s side. We are a unique group of people, being tall and slim with brown eyes and hair.…
My audience for this report will be Professor Sohan. Although his political preferences are unknown, this topic will still be…
• Johana E.P. Hadiyono, Gadjah Mada University, Yogyakarta, Indonesia, John Wiley and Sons, Inc (credo reference)…
Suharto was born on the eighth of June, 1921 in Central Java, Kertosudiro during the Dutch colonial era. Being a toddler, he moved from one relative to another because of the divorce of his parents. Suharto was able to bring Indonesia to a state of stability efficiently after Sukarno has stepped down in 1964. With his military background and tow (30 years). Suharto embodied the TAS values of courage, and responsibility, but he fell short on displaying respect, kindness, and honesty. He was courageous enough to lead groups of people towards his ambition. He was responsible during his presidency of recentralizing Indonesia’s government and military. Yet, due to the recentralization, the ordinary citizen's lost rights thus, demonstrating his lack of respect and kindness for them. His action of embezzlement and nepotism proves that he wasn't honest towards his citizens by stealing money from the government.…
In 2004, Transparency International placed Mr. Suharto at the very top of their list of corrupt politicians, estimating that he and his family allegedly embezzled $15 to $35 billion during his 32-year presidency. (A 1999 Time Magazine investigative article had placed the Suharto family fortune at $15 billion.) On December 31, 2010, the Supreme Court of the Republic of Indonesia announced that it had "retrieved" $307 million from the Soeharto family in connection with the Supersemar Foundation case. Supersemar Foundation was one of many presidential yayasan, or foundations set up by Mr. Suharto. According to secondary sources, the foundations were set up ostensibly for charitable purposes, and were controlled by Suharto, his wife and her relatives, the Suharto children, military aides and other associates. Some of the foundations received "donations" from state-owned banks, which were required to give a percentage of their profits and those making over a certain salary were also required by a presidential decree to donate a percentage of their income. In 2000, Mr. Suharto was charged with embezzling $570 million from the various charities that he and his family operated, but the South Jakarta District Court dismissed the criminal charges after Mr. Suharto was deemed in ill health and unable to stand trial. In July 2007, a civil suit was filed against him seeking $1.1 billion in damages from his embezzlement; the suit was pending at time of his death at age 86. Mr. Suharto's youngest child, Tommy Suharto, has been convicted on corruption and murder charges. Other Suharto children have been investigated but not convicted. Mr. Suharto's half-brother Probosutejo was convicted of embezzling state reforestation funds and sentenced to a four year term and fine of US $11.2 million. Aides and associates have also been convicted on numerous corruption charges.…
Indonesia tidak sendirian ditimpa fluktuasi nilai tukar akibat pergerakan capital yang liar pasca meledaknya krisis finasial AS. Seluruh mata uang negara-negara emerging market seperti krona Islandia, rand Afrika hingga won Korsel mengalami hal serupa. Di sejumlah negara bahkan penurunannya telah mencapai 80 persen sejak awal tahun. [2]…
Political activity is—and, at its best, is—animated by efforts to define and defend who I am, or we are, or you are, or hope to be, or hope to be seen to be. By extension, it is motivated by our imagination of what is or ought to be mine or ours or yours. It is not only about self‐government. Nor does it always involve much in the way of public debate. What structures it, often beneath the surface, is the always unfinished enterprise of self‐construction and self‐presentation” (p. 54). He further argues that politics operates under hostile conditions without any clear and permanent rules. It is based on alliances and allegiances, all of which are temporary. This temporary action has a great potential of constructing a new identity and framing individuals or groups. Which could be a sort of distortion of reality (p. 55). This distortion leads to ethnic conflicts. In the 1993 General Elections in Nigeria, General Babangida from the Hausa ethnic community annulled the presidential elections and refused to concede defeat to Yoruba Chief Abiola. At that time, the Social Democratic Party backed Chief Abiola because of his Yoruba roots while the Hausa/Fulani supported the National Republican Convention Young (2003). It is also the same case in Kenya. Ethnic political alignments in Kenya have always been the norm. During the Moi regime GEMA (Gikuyu, Embu, and Meru Association) was disbanded and KAMATUSA (Kalenjin,…
Let us talk about what she has already given to us from her creative videos about Indonesians. Well, after I watch the series video of “How to act Indonesian” and “Anti Ribet di Indonesia”, I realize that she really interested in learning about Indonesians behaviors and habitual. The videos are really telling the truth about us, Indonesians. Our habitual, especially the bad habitual such as asking the children to buy a cigarette, feel free to put garbage everywhere we want, how difficult the bureaucracy of Indonesian government −which is very annoying for Indonesians, how people do not like to follow the governments regulation, etc.…
Born March 25, 1832 to a tobacco merchant from Haldanduwana, Dankotuwa, who had moved to the Kegalle District close to Utuwankande, he was the eldest and was educated at the Illukgoda Temple school. Although he was an intelligent student, he was very rebellious and got into fights. His education stopped when he was arrested by the police and punished for assaulting a rich boy, who was a close relative of the village Vidane(the local policing authority).…
Discussing Javanese culture is not easy, because it is so diverse and complex. Such a discussion could refer to language, way of life, ethics, performing arts, texts and more. This study focuses on the Javanese culture in terms of world-view, “the Javanese idea of the good life” as studied by Magnis-Suseno (1997). Because of the sheer size of the community, the homogeneity of its culture and their influence on the nation’s capital, Javanese culture influences the way of life of most Indonesians, and the Javanese dominate cultural, business, social and political activities in Indonesia (Mann 1996; Magnis-Suseno 1997). The Javanese have a complex code of etiquette and respect, reflected in the Javanese language. However, the maintenance of inner peace and harmony is a priority in social relationships among the Javanese. Indeed, maintenance of social harmony is the core value of Javanese culture (Magnis-Suseno 1997). The social relationship of the Javanese is characterised by two basic principles reflecting their ideas of a good life: conflict avoidance and respect.…
2. He was proclaimed as the father and supreme leader of Katipunan right after his alleged exile.…