Histories of sport reveal that modern cultures conceptualize physical activity differently than traditional societies. Modern sport tends toward the secular rather than the sacred. A focus on equality, both in the conditions of competition and in opportunities to compete, consumes modern sport. Modern sport replicates modern social structures in other ways as well, manifesting the peculiar modern manias for specialization, bureaucratization, rationalization, and quantification in unique ways. In modern history, sport is embedded in the major trends of modernity itself, industrialization, urbanization, and nationalism. Most significantly, at least from modern perspectives, has been a new conceptualization of sport as a useful tool for solving social problems that has replaced an understanding of sport as part of the steady rhythms of traditional life. The idea of sport as a social utility certainly has roots in older traditions, as Greek and Roman concepts about athletics as training for citizenship testify. However in the modern period the idea of sport as a useful tool grew to grand historic dimensions.
In early modern Europe, sports served the emerging centralized monarchies by symbolizing power and cultivating popular support. Monarchs commandeered the older sporting practices of the aristocracy in order to celebrate regal prowess and wealth. To gain popular support as they moved to usurp the power of the nobility and clergy, European monarchs transformed popular peasant pastimes into political rights to win over the masses. At the same time sport became a central element in the education of European elites. The Renaissance witnessed the excavation of classical notions of sound minds in sound bodies. Renaissance thinkers insisted that a complete education developed physical as well as intellectual faculties. Utilitarian notions of sport also developed in unexpected places. Early-twenty-first-century scholarship has revealed that Protestant reformers, far from... [continues]

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