Shaykh Ahmad al-Faruqi as-Sirhindi
May Allah Sanctify His Soul
"If God causes one to approach Him,
He reveals Himself to him as the object of his desire, without his knowing, As the fire of Moses, which he saw through the eye of his need, And who is the Divinity which he did not recognize.
If thou understandeth my words
thou knowest that thou hast need of the apparent form:
If Moses had searched for something other than the fire
He would have seen Him in that, and not inversely."
Ibn cArabi, Fusus al-Hikam
He was the Pearl of the Crown of the Knowledgeable Saints. He was the Treasure of Those who Came Before and of Those who Came After. In him were combined all their favors and generosity. He was the Sinai of Divine Manifestation, the Furthermost Lote Tree of the Unique Knowledge, and the Fountain of the Hidden Prophetic Knowledge. He was the Genius of Scholars and he was the Sultan of the Earth, which smiled when he was born and was honored by his existence. He was the perfect Perfected Guide. He was the Caller to Allah's presence, the One Qutb and the Unique Heavenly Imam. He was the Reviver of the Second Millennium, Sayyidina wa Mawlana (our Leader and Master) ash-Shaikh Ahmad al-Faruqi as-Sirhindi, ibn ash-Shaikh cAbdul Ahad son of Zainu-l-cAbidin son of cAbdulhayy, son of Muhammad son of Habibullah, son of Raficuddin, son of Nur, son of Sulayman, son of Yusuf, son of cAbdullah, son of Ishaq, son of cAbdullah, son of Shucayb, son of Aad, son of Yusuf, son of Shihabuddin, known as Farq Shah al-Qabidi, son of Nairuddin, son of Mahmud, son of Sulayman, son of Mascud, son of cAbdullah al-Waci al-Asghari, son of cAbdullah al-Waci al-Akbar, son of Abdu-l-Fattah, son of Ishaq, son of Ibrahim, son of Nair, son of Sayyidina cAbdullah (r), the son of Amir al-Mu'minin, the khalif of the Prophet , Sayyidina cUmar al-Faruq (r). He was born on the day of 'Ashura, the 10th of Muharram in the year 971 H., in the village of Sihar Nidbasin. In some translations it is called Sirhind in the city of Lahore, in India. He received his knowledge and education through his father and through many shaikhs in his time. He made progress in three tariqats: Suhrawardiyya, Qadiriyya, and Chistiyya. He was given permission to train followers in all three tariqats at the age of 17 years. He was busy in spreading the teachings of these tariqats and in guiding his followers, yet he felt that something was missing in himself and he was continuously searching for it. He felt an interest in the Naqshbandi Sufi Order, because he could see by means of the secrets of the other three tariqats that it was the best and highest. His spiritual progress eventually brought him to the presence of the Ghawth and Qutb of his time, ash-Shaikh Muhammad al-Baqi, who had been sent from Samarqand to India by the order of his shaikh, Muhammad al-Amkanaki. He took the Naqshbandi Order from the shaikh and stayed with him for two months and some days, until Sayyidina Muhammad al-Baqi opened to his heart the secret of this tariqat and gave him authorization to train his murids in the Order. He said about him, "He is the highest Qutb in this time." The Prophet predicted his advent in one of his hadith when he said, "There will be among my nation a man called Silah. By his intercession many people will be saved." It was mentioned in the collection of Suyuti, Jamc ul-Jawamic. What confirmed the truth of this hadith is what Imam Rabbani wrote about himself: "God has made me the Silah between the two Oceans." Silah means "connection." So he meant that God had made him a connection between the two oceans -- the two knowledges, external and internal. Shaikh Mir Husamuddin said, "I saw the Prophet in one of my dreams standing on the minbar (pulpit) and praising Shaikh Ahmad as-Sirhindi. The Prophet was saying, 'I am proud and happy with his presence among my Nation. God has made him a reviver of the religion.'" Many saints predicted his advent. One of them was Shaikh Ahmad...
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